ONE FAITH, ONE BODY, ONE HOPE, ONE BAPTISM ONE SPIRIT

Chapter Four

One Faith, One = Body, One Hope, One Baptism, One SPIRIT

There is one body, an= d one Spirit, even as you are called in one hope of your calling; One Lord, one faith, one baptism.= [1]=

When the woman saw that the tree= of knowledge of good and evil was good for food, and that it = was pleasant to the eyes, and a= tree to be desired to make one= wise, she took of the fruit thereof, and did eat, and gave also unto her husband = with her; and he did eat. And the ey= es of them both were opened, and they knew that they were naked; and = they sewed fig leaves together, and made themselves aprons.[2] With this act of disobedience Adam and Eve became enemies[3] of the Holy SPIRIT that created t= hem and covered them with His anoint= ed Holy power. To be naked is to be absence of protective or ornamental coveri= ng. It also implies a state of penury of Holy life, or of defenselessness. Adam= at that moment was without The Holy One, being alien from the freedom of being a prince of THE SPIRIT, a stranger from the covenant of promise of Holiness and eternal Life, having no hope, and without the Holy SPIRIT in the world.= = [4] THE SPIRIT and the Holy world that Adam was to rule n= ow became his adversary.[5] The one Holy Body that afforded Adam Eternal Life was now forbidden by THE SPIRIT! The one Holy SPIRIT t= hat called Adam son, had now cast him out into outer darkness and the shadow of death, to be under the power of Satan,[6] the beguiling Cherub, whose wisdom Adam chose to follow! Adam had no hope o= f regaining his Holy calling![7] As we learned earlier, if Adam had no hope, then all mankind had no hope! If Adam was cast out then all mankind was cast out. All mankind came under Sat= an, the prince of the power of the air, the spirit that worketh in the child= ren of disobedience.= = [8] Adam no longer the strong man was bound unable to save himself from perdition!= [9] However, THE SPIRIT said unto Adam; the things which are impossible with you are possible with THE SPIRIT.= [10] If Adam was to have any ho= pe it would have to be in the mercy of T= he Holy One![11] This hope became a truth when The Holy One visited Adam and said He would redeem Adam and rise up a horn of salvation for Adam,= [12]<= ![endif]> who would save Adam from his enemies and from the hand of all that hate him= . THE SPIRIT will perform mercy towa= rds Adam and remember His Holy covenant. THE SPIRIT sware an oath to Adam; that after being delivered out of the hand of his enemies; Adam might serve THE SPIRIT without fear in Holiness and righteousness before THE SPIRIT all the days of Adam= 217;s life.[13] THE SPIRIT said; I will redeem Adam w= ith a stretched out arm, and with great judgments. I will take Adam to me for a Holy son, and I will be to Adam <= /i>The Holy One most High Father. You shall know that I am THE SPIRIT Jehovah, The Holy One, which bringeth Adam out from under the burdens of the adversary.[14]

So th= en Adam's one faith came by hearing that decreed by <= span style=3D'mso-bookmark:FOOTNOTE_4'>= THE SPIRIT.[15] Adam up= on hearing THE SPIRIT’S dec= ree, received faith to live by, as it is written, behold, Adam's soul which is lifted up is not upright in him, but the redeemed Adam shall live = by his faith.[16] Adam wa= s to live his life believing that THE S= PIRIT was The Holy One and that The Holy one could and <= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'>would save Adam from = his enemies[17]<= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'> and from the hand of= all that hate him and reward = Adam with The Holy One’s Holi= ness,<= ![if !supportFootnotes]>[18] if Adam diligently sought The Holy OneR= 17;s, one Holy body!

= THE SPIRIT declared that Adam was to liv= e by one faith.[19] However= there are well over five hundred different denominations all claiming to have that one faith. They all say they are serving THE SPIRIT, however they fa= ll short when it comes to one body.[20] They re= fuse to have close fellowship[21] with ea= ch other and they disagree over doctrine, including what the one faith is. And in so= me cases declare each other cults. Is there a denomination that teaches one fa= ith in truth? If so, which one? Or are we to believe as most,<= ![if !supportFootnotes]>[22] that th= ere is multiple true definition of one faith? Is the way to rebirth<= ![if !supportFootnotes]>[23] narrow or broad?<= ![if !supportFootnotes]>[24] Is fait= h whatever you believe to be true, as long as you think it leads you to God? We need t= o know, because Adam was saved by grace, through that one faith.[25] Ad= am could not be saved without the one faith of believing that THE SPIRIT was The Hol= y One and that The Holy One <= /span><= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'>would save Adam from = his enemies and reward Adam with His Holiness, if Adam diligently sought the one Holy body. If we are to be saved and live by one faith, then= it is imperative that we know and understand the one faith given to Adam.

Man has = produced hundreds of definitions of the one Biblical faith through his philosophy, w= hile referring to Hebrews Chapter Eleven, the Faith Chapter. It is from this cha= pter that they base their teaching and from where we will get our True Biblical definition of the one faith. Now faith is the substance of things hoped = for, the evidence of things not seen.[26] Faith is the substance. All this phrase says is = that faith, whatever it is, is the substance. It does not define faith. Therefor= e we need to look elsewhere for our Biblical definition of faith. Looking up the Greek word pistis, from which the English word faith comes, we find the gen= eral definition of; conviction of the truth of anything believed. If we were to = stop with this general definition then we could easily say that faith is what ev= er you think to be true. This is why nearly two thirds of those calling themse= lves Christians don’t believe in an Absolute True faith! However the one t= rue Faith that we are looking for is not what man think is true, but what THE SPIR= IT has decreed as Absolute Truth! There ha= s to be a True faith higher than man’s philosophic faith for all mankind to pursue! In other wo= rds there has to be an Absolute True faith from which all mankind can build his trust or conviction upon, a faith that will never change or be superseded b= y man’s avowed faith!

Continuing in our search for the Biblical definition of faith; we find that it further defines the New Testament use as a convi= ction or belief respecting man's relationship to The Holy One and T= he Holy One’s Spiritual Holy blessings, with the built-in idea of ma= n’s trust and Holy fervor born of faith and joined with it.<= ![if !supportFootnotes]>[27] Both Strong’s and Thayer’s are accepted by the scholarly community, = yet these same scholars take those definitions and come up with all sorts of interpretations of faith. Some tend to try and fit the definition to an alr= eady fixed traditional philosophical carnal idea. While most take the general definition and apply their ideas of what is truth instead of seeking a Spiritual understanding of the one True faith. Although laying aside philos= ophical carnal tradition is very difficult and often very unpopular, we nevertheles= s have to and look at Adam’s Spiritual relationship to The Holy One and the Holy blessing that evolved from that Holy relationship. To do this we need ask; is there a preamble Bible verse that = advocates this definition? The answer is yes! Without faith it was impossible for = Adam to please THE SPIRIT.= Because in order for Adam to come to THE SPIRIT, Adam m= ust believe that THE SPIRIT is Holy and that it was possible for = The Holy One to save Adam from his enemies and from the hand of all that hate him <= /span>and reward Adam with The Holy One’s= Holiness.<= ![if !supportFootnotes]>[28] As a re= sult of that belief Adam diligently sought a relationship with The Holy One![29] Hebrews= 11:6 gives us our definition of the one = True Biblical faith. We see Adam diligently seeking The Holy One with Holy fervor because= he is totally convinced that The Holy On= e will save him from his enemies and reward him with Holiness and eternal lif= e.

Taking a= closer look at our meaning, we see that those who come to THE SPIRIT must h= ave the one faith! = The word must, means a mandatory prerequisite! First, Ada= m must believe that THE SPIRIT is The Holy One and that all thi= ngs are possible to Him! Including saving and restoring Adam to Holiness! Jesus said, you worship you know not what. We know what we worship, for salvation is of the Jews. = But the hour cometh and now is, when the true worshippers shall worship THE SPIRIT Father, in = (Absolute) Truth, for the Father seeketh such to worship Him (In Absolute Truth).<= /span>[30] THE SPIRIT is The Holy One = and they that worship The Holy One must come to Him and worship Him as the absolute True savior! Those that worship anyt= hing other then The Holy One is wor= ship an unknown, powerless savior!

Second, = Adam must believe that The H= oly One is a rewarder of those who diligently seek Him for salvation. What = is the reward for those who diligently seek The Holy One salvation? It's what The Hol= y One decreed, and spake by the mouth of His Holy prophets, which have been si= nce the world began. That Adam should be saved from his enemies, and from the hand of all that hate him. To perform the mercy promised to Adam and our fathers, and to us, and to remember His Holy covenant. The oath which he sware to Adam and our father Abraham, that The Holy One would grant unto us, that we being delivered out of the hand of our enemies, might serve = The Holy One without fear, in Holiness and righteousness before T= he Holy One, all the days of our life.[31] Adam he= ard the decree and based his faith on it. Adam believed that if he diligently sough= t The Holy One's salvation and His Holy Kingdom that The Holy One would reward him by delivering him from the power of darkness, and restoring him = to the Kingdom of Light.[32] Then Ad= am could once again have eternal fellowship with The Holy One.<= ![if !supportFootnotes]>[33] We shor= ten all of the above by saying; "Believing that THE SPIRIT is The Holy One and that The Holy O= ne is a rewarder of them that diligently seek Him", or even farthe= r by saying, "faith". We can now place this Biblical definition of fai= th in our opening phrase of Hebrews 11:1. Believing that THE SPIRIT is Holy and that it was possible for T= he Holy One to save Adam from his enemies and from the hand of all that hate him <= /span>and reward Adam with The Holy One’s= Holiness, is the substance.

There are other words used instead of substance = for the Greek word hupostasis and depending on what version you are reading from, you may see assurance or confidence. However, the key is that this Greek word hupostasis impl= ies that it's the highest. Everything else would be inferior or under it. So Bi= blical Faith[34] is the = highest or the most important substance, confidence, or assurance that you can live= by.<= ![if !supportFootnotes]>[35] No matt= er what English word is use for hupostasis, Biblical faith is the utmost pre= requisite to pleasing God![36] Every o= ther man made definition of faith would be inferior to Biblical faith! Including man’s many religious d= efinitions of faith! I have had some very lengthy discussions with those who believe that the cross is the tack on which we live under, but they are wro= ng. The one Biblical faith is the tack from which the cross came from! Without = biblical faith, the cross is foolishness![37] To Adam= , the cross was a demonstration of The H= oly One’s Holy power, through faith![38]

The H= oly One bein= g in the brightness of = THE= SPIRIT'S glory, and the express image of THE = SPIRIT'S person, upheld all things by the word of THE SPIRIT'S = power. When Jesus The Holy One had by Himself purged our = sins, He sat down on the right hand of = THE SPIRIT on high.[39] THE SPIRIT'S <= /i>person[40] means t= hat it is the highest you can obtain, Absolute, perfect; everything else is beneath that attribute! The Holy One w= as an exact copy of THE SPIRIT’S Holiness. Person is the same Greek = word hupostasis that is translated substances found in Hebrews 11:1. This= Holy Biblical faith, comes from THE SPIRIT most high and is the highest f= aith that you can put your trust in![41] Beli= eving that THE SPIRIT is Holy and that it was possible for T= he Holy One to save Adam from his enemies and from the hand of all that hate him <= /span>and reward Adam with The Holy One’s= Holiness, is the highest of all faiths. This high one faith authored by The Ho= ly One,<= ![if !supportFootnotes]>[42] is the = only faith that will please THE SPIRIT and result in you being delivered = out of darkness and restoring you= to Holiness! I have read man’s books on faith which state that faith; believes The Holy One will give you what you desire. One such book w= ent on to explain that if you need a car, then the car you want becomes the substance. Your hope is that The Holy One will cause the car to come= to pass; thus your reward. However, Jesus warned: take no thought, saying, what shal= l we eat? Or, what shall we drink? Or by what means shall we be clothed? Or = what shall we drive?[43] For after all thes= e things do the Gentiles seek first. For your Spiritu= al Father, knoweth that you have need of all these things. But[44] seek= you first the Holy Kingdom of The Holy One, and His righteousness and= all these things shall be added unto you.[45] Jesus m= akes it very clear that as sons of THE SPIRIT, you must first seek after the Holy Kingdom of The Holy One, and His Holy salvation, [46] then al= l these things shall be added unto you. An example of Gentile worship would be inse= rting the car as the substance. Is the= car your highest substance? Do they know what they worship? True worshippe= rs shall worship the Spiritual Holy Father, in Truth, and in Holiness, = for the Holy Father seeketh such to worship Him. THE SPIRIT is The Holy One and they= that worship THE SPIRIT must worship Him in Spirit and in Truth.[47] As sons= of THE SPIRIT, we must worship= The Holy One as the true red= eemer. To do this, we must live in a Holy relationship with The Holy One wh= ere we totally believe that The Holy One is Holy, and that The Holy O= ne is a Holy rewarder of them that diligently seek His Holy salvation! The rew= ard of course, is that The Holy One will restore us to Holiness and perm= it us to enter into His Holy kingdom.[48] We live= this way because we believe that The Holy One saved Adam, and called A= dam with an Holy calling, not according to Adam’s carnal works, but accor= ding to Adam believing; that THE SPIRIT is Holy and that it= was possible for The Holy One to<= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'> save Adam from his e= nemies and from the hand of all that hate him and reward Adam with The Holy One’s= Holiness by means of THE SPIRIT’S own purpose and grace, which was g= iven Adam in The Holy One Jesus, before the world began.[49] As <= /i>The Holy One which hath called you is Holy, so be you Holy in all manner= of conversation. Because it is written, be you Holy, for I, The Holy On= e am Holy.[50]

Believing that THE SPI= RIT is Holy and that it was possible for The Holy One to<= span style=3D'mso-bidi-font-family:Arial'> save Adam from his enemies and from t= he hand of all that hate him and reward Adam with The Holy One’s Holiness, if Adam diligently sought The Holy One’s, Holy salvation, is the substance of things hoped for. The Greek word elpis, = translated into English as hope= , can be explained very simply by saying; we patiently wait for the end result of faith with great expectation of faith’s rewards![51] Faith and hope are synonymous! In fact i= n the King James the translators translated elpis once as faith. Let us hold fast the profession of o= ur faith[52]<= span style=3D'mso-bidi-font-family:Arial'> without wavering; for he is faithful that promised.[53] In this verse the Greek word elpis, is translated into English as faith. We can see that our professi= on of hope is in fact our rewards of faith! No matter where you are or = what you’re doing, you are thinking with great expectations about those re= wards of faith! A fleshly example of this would be a young woman waiting for the arrival of her groom-to-be. Every day she would contemplate about how she c= ould please him. Other women could care less when he came, or what they would sa= y, because he wasn't a great expectation to them. If they were her friends they would share some excitement, but they wouldn't be thinking of him daily. Ho= wever spiritually we all have the same groom. We all should be seeking with great expectations the same Holy groom! Wherefore the rather, brethren, give diligence to make your Holy calling and election sure, for if you do these = things, you shall never fall.= [54]

Now believing that THE SPIRIT is Holy and that it was possible for The Holy One<= i> to save Adam from his enem= ies and from the hand of all that hate him and reward Adam with The Holy One’s Holy salvation is the substance of things hoped for, the evidence of things not seen. The word hoped means that parts of the Bib= lical faith has already been manifested! While the phrase; the evidence of things= not seen, are Holy rewards not yet fully manifested! And she shall bring for= th a Son, and thou shalt call His name (THE SPIRIT Jehovah will save) Jesus for THE SPIRIT Holy One shall save His people from their sins.[55] The hope that has been seen is the comin= g of THE SPIRIT in the flesh= [56] as, Jesus The Holy One, to save His people from their sins.= [57] Many are still hoping for the coming of = The Holy One, failing to believe that He has already come. However, those o= f us who are of the one Biblical faith believe that The Holy One has come= and delivered us out of the power of darkness and that He will come again for H= is Holy Bride; the evidence of things not seen. What do we do while wai= ting for the things not seen? We live by believing that THE SPI= RIT is Holy and that it was possible for The Holy One to<= span style=3D'mso-bidi-font-family:Arial'> save Adam from his enemies and from t= he hand of all that hate him and reward Adam with The Holy One’s Holy salvation. Noah, being warned of THE SPIRIT of things not seen as yet, moved with fear, prepared an ar= k to the saving of his house, by the which he condemned the world, and became he= ir of the Hoy salvation which is by believing that THE SPIRIT is Holy and that it was possible for The Holy One to<= span style=3D'mso-bookmark:FOOTNOTE_9'><= span style=3D'mso-bidi-font-family:Arial'> save Adam from his enemies and from t= he hand of all that hate him and reward Adam with The Holy One’s Holy salvation.[58] Noah lived with great expectation= by believing that THE SPIRIT is Holy and that it was possible for T= he Holy One to save Adam from his enemies and from the hand of all that hate him and reward Adam with The Holy One’s Holy salvation, just as though it had already happened to him, and The Holy One bestowed His Holy salvation inheritance upon him. Remember the ten virgins? Five lived b= y believing that THE SPIRIT is H= oly, and that The Holy One is a Holy rewarder of them that diligently seek Him, with daily expectations of the Holy marriage and were ready, while five lived with other priorities and missed the moment of expectation. Like the = five virgins, we are to live with daily Holy expectations of the returning Holy groom. Jesus said; in = my Father's Holy Kingdom are many Holy mansions= . If it were not so, I would have told you. I the Holy groom go to prepare a Holy place for my Holy bride. And if I go and prepare a Holy place for my Holy bride,= I will come again, and receive my Holy bride unto myself; that where I am, there my Holy bride may be also.[59]

Now believing that THE SPIRIT is Holy, and that The Holy One = is a Holy rewarder of them that diligently seek Him, is the substance, of the evidence of things not seen. Just as those in the past hoped for the coming= of The Holy One to save them, we hope with joy and confidence for His total re= storing us to Holiness and receiving us as His Holy Bride; putting us in His Holy Kingdom. If this is our hope then we through The Holy One, wait for the hope of righteousness by believing that THE SPIRIT is Holy, and that The Holy One is a Holy rewarder of them t= hat diligently seek Him.= [60] Like Noah we, too with great expectation= live and prepare for the unseen, the coming of the Holy Groom. Like the five virgins, we must keep our lamps (bodies) full of oil (Holiness). One faith,= the believing that THE SPIRIT is Holy, and that The Holy One <= /b>is a Holy rewarder of them that diligently seek Him, making us suitable to be = the Brides of a Holy Groom. One hope; the great expectation of things unseen, including the return of the Holy Groom for the Holy bride and the Holy wedd= ing! How will we know how to prepare? Who will teach us and guide us? The answer= is through THE SPIRIT which is, The Holy One in you, the Hope of Glory. = [61] And every one of you that hath this g= reat expectation of becoming the Holy bride of The Holy One in them purifieth himself, even as The Holy One is pure.[62]

Let̵= 7;s go back to the book of Hebrews for those that are not totally convinced that f= aith is the believing that <= /i>THE SPIRIT is Holy and that The Holy One saved<= /span><= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'> Adam from his enemie= s and rewarded Adam with His Holiness when Adam dilig= ently drew nigh to The Holy One’s<= /b> salvation! And we will take a closer look at a word in Hebrews Chapter Eleven, verse o= ne, that is ether ignored or missed interpreted. Now is used in this verse as an ant= ithesis! An antithesis is a word that separates to opposing beliefs or convictions a= nd is one of the great tools of the Bible to insure that you know exactly what= is being said. Therefore it is of great value to you for testing whether what = you believe is in fact True or opinion! The Bible gives you antithesis as contr= asting examinations! One of these exams starts in the book of Hebrews Chapter Ten = and includes in Chapter Eleven, verse one. For you have need of patience, that, after you have done the will of THE SPIRIT, you might receive the promise of Eternal Life. For yet a little while, and the Holy G= room that shall come will come, and = will not tarry. Now the just shall l= ive by faith: but if any man draws back, my soul shall have no pleasure in him. But we are not of them who draw back = unto perdition; but of them that bel= ieve to the saving of the soul. Now faith is the substance of things hoped for, the evidence of thi= ngs not seen.[63]

Make tak= ing this exam personal! Put your name where you see Adams or the word you. Also take the liberty to use your definition of faith if y= ou disagree with ours. If you are correct in your definition then there will b= e complete synchronization through out the test. For I (your name) have need of patience, that, after you have done the will of THE SPIRIT and are diligently s= eeking becoming a kingdom of priests, and = a Holy people,[64] that you might receive the promise of = Holy salvation and eternal life.[65] If you = have read the earlier Chapters of this guide you will know that we believe that = the will of God and the Kingdom are synonymous! Thy Kingdom come, Thy will be done are equivalent thoughts. So we can with confidence know what the will of T= HE SPIRIT is if we know what the Kingdom is and visa versa. The word patie= nce means to stand steadfast to the end. Do not retreat or move back from seeki= ng this Kingdom through Holy salvation! For yet in a little while, The Holy One that rules this Kingdom shall come and will not tarry. Now the just shall live by faith! = We won’t fully understand what is being said here unless we realize that= now is an antithesis, separating opposing thought! I heard a very popular radio Bible teacher; who taught you can have what ever you say; once say; “you had better master faith here on ear= th, because you will need it to live by in heaven”. I regret to say that incorrect! Faith will get you into heaven, but once you are there you will = be complete, perfect and faith will not be necessary.<= ![if !supportFootnotes]>[66] That is= the tacit in the verses above. The just, those that are obedient to The Holy One’s will, shall live by; believing that THE SPIRIT is Holy and that <= /i>The Holy One saved Adam from his enemies and= will re= ward Adam with His Holy salvation and eternal Life, if Adam diligently draws nig= h, until The Holy One comes! Once= The Holy One comes, do we have to= live by believing that He will come and reward us with His Eternal Life?<= /span><= ![if !supportFootnotes]>[67] No! So = until He comes we have to live by believing that He will come and fulfill all that He promised.[68]

<= span style=3D'font-size:12.0pt'>If you draw back from believing that THE SPIRIT is Holy and that it was po= ssible for The Holy One to save Adam from his enemies and from the hand of all that hate him and reward = Adam with The Holy One’s Holiness, then The Holy One’s so= ul shall have no pleasure in you.[69]<= span style=3D'font-size:12.0pt'> But<= ![if !supportFootnotes]>[70]= <= span style=3D'font-size:12.0pt'> you are not of them who draw back unto perditio= n, but of them that believe that THE S= PIRIT is H= oly and that The Holy One saved Adam from his enemies and= rewarded= Adam with His Holy Eternal Life when Adam diligently drew nigh, to the saving of his soul. Now <= span style=3D'font-size:12.0pt'>belie= ving that THE SPIRIT is Holy and that Th= e Holy One saved = Adam from his enemies = and rewarded= Adam with His Holy salvation, to the saving of his soul, when Adam diligently dr= ew nigh to The Holy One<= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'> is the substance of = things hoped for, the evidence of things not seen, the coming of The Holy One = for His Holy bride!

When we first explored defined of faith we read that in the New Testament it is used as a conviction of mans relationship to THE SPIRIT. Although it is true t= hat is used that way in the New Testament, the use of the phrase New Testament is somewhat miss leading, because it implies that it’s only used there! = In my opinion a better term would have been; in the Old and New Testament it is used as a conviction of mans relationship to THE SPIRIT. Because when the Bible talks of one faith it’s taking about a faith that all, together with Adam, must have! If it was impossible for Adam to please THE = SPIRIT without faith, then it will be impossible for you to please THE SPIRIT without faith! If it w= as impossible for Adam to be saved without faith, then it will be impossible for you to be saved without faith! And if Adam had to live by faith, then you will have to live by faith! The same identical one Biblical faith! However, today we see= mankind being seduced into following after false faiths to live by, which of course will fail to please THE SPIRIT and by which one can not be saved![71]

<= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'>The elders obtained a= good report by believing the one faith; that THE S= PIRIT is H= oly and that The Holy One saved Adam from his enemies and= rewarded= Adam with His Holy salvation when Adam diligently drew nigh, to the saving of Adam’s and their souls.[72]<= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'> If we follow tradition and believe that elder means those that are older, senior or higher-ranking, then we miss a deeper understanding of the= one faith in the Old Testament. In the Hebraic economy there were ten elders, A= dam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methusel= ah, lamech, and Neol.[73] After t= he flood there was Abraham, Isaac and the patriarchs. After the patriarchs there was= Moses, King David, Mary and Joseph. All from Adam to Joseph had the one faith! Whe= n we grasp this then we can know with certainty that Adam and all the other elde= rs had the one faith of believing that THE SPIRIT, is Holy and that The Holy One <= /span><= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'>would save Adam from = his enemies and reward = Adam with His Holy salvation if Adam diligently drew nigh to THE SPIRIT. = The elders knew that if the one faith that Adam lived by pleased THE SPIRIT<= /b>, then without wavering, if they= lived by the same one faith, they too would please THE SPIRIT! Therefore anyone who plans to = please THE SPIRIT must live by that same one faith! The unchanged one faith= used to please THE SPIRIT from Adam to Joseph and the identical one faith that you need to please Him also!

We have now have a foundational = Biblical understanding of the one hope, one faith and one Spirit. That leaves the one baptism. The subject of baptism is lengthy and frequently argumentative. However, at this time we are only going to emphasize the foundational basic= s of baptisms. There are two essential baptisms. The baptism of John and the bap= tism of The Holy One. For John t= ruly baptized with water, but you shall be baptized by The Holy One not many days he= nce.[74] What is the baptism of John? JohnR= 17;s baptism was of water. He = led the people to washing their flesh unto preparation for repentance, and said unto the people, that they should believe on Him which should come after hi= m, that is, The Holy One,[75]= = who will baptize your spirit in= His Holiness and fire![76] Therefore draw near to The Holy = One with a fervor for a pure spirit in fu= ll assurance of believe that THE SPIRIT is Holy and that The Holy One saved Adam from his enemies and rewarded Adam with His Holy Eternal Life when Adam diligently drew nigh, to the saving of his soul, and had his spirit purified from an evil conscience, and his body washed wi= th pure water![77]

Paul = having passed through the upper coasts came to Ephesus and finding certain discipl= es, he said unto them= . Have you receive= d the Holy Ghost since you believed?[78] And = they said unto him, we have not so much as heard whether there is any Holy On= e. And he said unto them, for what reason or unto what then was y= ou baptized? And they said, Unto John's baptism.= <= ![if !supportFootnotes]>[79] How oft= en have I heard the question asked on radio; should I be baptized in the Holy SPIRIT? Only to hear= the answer given, you receive the Hol= y SPIRIT when you are first baptized in John’s baptism of repentance. I’m sure that if Paul was here he would ask the same question; what doctrine of faith then do you bap= tize in? We perform a Carnal baptism such as John’s by splashing, dipping and dunking, but are totally ignorant of the one baptism that can o= nly be performed by The Holy One! = The baptism of having your spirit purified from an evil conscience, and your body washed with p= ure water.[80] As a re= sult, today the vast majority of those that call themselves Christians, are living just like the disciples above, not even knowing if there is an baptism of The Holy One! Believing The Ho= ly One has saved them and is coming ag= ain for them, totally ignorant of the baptism of Holy <= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'>purification and the diligently seeking the Ho= ly Kingdom! The only o= ne baptism that pleases THE SPIRIT! The baptism of John is very important or THE SPIRIT wouldn't have se= nt him. Nevertheless, we must remember that it was a baptism of preparation! An outward show of an inward desire to repent, to be changed from and evil conscience! To repent from walking in darkness and to be changed into a ser= vant of light! Not just for the moment, or a day or a week, but for an eternal l= ife time! The baptism of The Holy One is the baptism of THE SPIRIT’S Holin= ess which hath washed us and made us meet to be partakers of the Holy inheritan= ce of those in the Holy Kingdom. The Holy One in you, the hope of glory!= <= ![if !supportFootnotes]>[81] As The Holy One hath delivered us from the power of darkness, and hath translated us into the Ho= ly kingdom of his dear Sons. In whom we have redemption through His blood, even the forgiveness of sins<= /i>.<= ![if !supportFootnotes]>[82]

A farmer= knows that when he plant corn, he gets a corn harvest. And if he plant wheat he g= ets a wheat harvest. So it is if you plant Holiness.<= ![if !supportFootnotes]>[83] When fa= rmers plants wheat, they with great expectations, awaits for the mature wheat to = appear! He prepares for a wheat harvest. If you accept the baptism of The Holy O= ne, then you with great expectation, prepare for the completion of the manifestation of Holiness. Every man that hath the Hope of, believin= g that THE SPIRIT is Holy and that The Holy One<= span style=3D'font-size:12.0pt;mso-bidi-font-family:Arial'> will save you from y= our enemies and will = rewar= d you with His Holy salvation when you diligently draw nigh, will seek to purifieth himself, even as The Holy One is pure.[84] And thi= s can only be accomplished with the one baptism of The Holy One! Adam and you were made with the liberty of choice= ! The Holy One will not take for gr= anted that you want the one baptism of Holiness. You must of your own choice ask<= /span><= ![if !supportFootnotes]>[85] and dil= igently desire this washing in Holiness!

The H= oly One's purpose from before the creation of the = world was that He would have a Holy community, w= here He would be their ruling Holy One, and they would be His Holy people= .<= ![if !supportFootnotes]>[86] The= Holy One refers to this agreement as the Holy Kingdom, the Church, the One Body or the Holy people. All these mean the same thing;= The Holy One's having Holy Communion with His Holy people.<= ![if !supportFootnotes]>[87] The= Holy One is Holy, and in order for Him to have communion with His people, th= ey must be equal, and be Holy also.<= span style=3D'mso-bookmark:FOOTNOTE_13'>[88] This <= st1:place w:st=3D"on">Holy Kingdom has been decreed and cannot be changed![89] No one= can partake of the Holy Kingdom unless they= are Holy.<= ![if !supportFootnotes]>[90] Adam w= as created to fulfill this requirement. He was created Holy and in every way m= et the requirements of establishing a Holy group of people in which The Holy One could have communion. Not only was Adam Holy but he would provide t= he seed by which every offspring that followed, would be Holy, thus providing = the Holy community that The Holy One had purposed in the beginning.<= ![if !supportFootnotes]>[91] Then c= ame the fall,<= ![if !supportFootnotes]>[92] in whi= ch Adam defiled his Holiness and became separated from The Holy One. Not only did Ad= am disqualify himself from The Holy One's purpose, but he polluted the = Holy seed that would be the foundation for all man kind.[93] Adam a= nd his seed was cast into outer darkness,[94] bound = by death<= ![if !supportFootnotes]>[95] and se= parated from The Holy One’s = community.<= ![if !supportFootnotes]>[96] The= Holy One then purposed a plan of redemption and restoration of Adam and his seed, where they would be delivered out of darkness, and given a free choic= e of whom they would have communion with.<= /a>[97] If the= y chose The Holy One, then they would become one of His Holy people, thus fulfillin= g The Holy One's original plan and purpose.[98] If the= y chose anything or anyone other than The Holy One, they would be given over= to that choice and would be barred from entering into the Holy Kingdom or being one of The Holy One's Holy People.[99] All of= this purpose and plan is spiritual.[100]<= /span> <= /o:p>

If we look at the carnal record= ings of the Exodus, we will see the spiritual plan of redemption in action. Firs= t we see THE SPIRIT’S people being held in bondage by Egypt; spiritually by the power of darkness, Satan.= [101]<= /span> Then we see THE SPIRIT sending a deliverer, Moses; spiritually, Jesus, The Holy One.= [102]<= /span> What was the reason for deliverance? So= that they could worship and sacrifice to The Holy One[103] all the days of their life;[104] and spiritually enabling them to become= Holy sons and daughters and to enter into the Holy Kingdom of Light, thus being in communion with The Holy One. Moses, as the servant of The Holy One, does battle with Pharaoh and = his wizards. Spiritually, Jesus The Holy One binds the strong= man Satan and his demons. The spiritual judgment of death which was decreed to = Adam and his first born was sent upon the land. However, to those who sought deliverance and were obedient to The Holy One, the death angel passed over. Spiritually, we see that Jesus The Holy One, the second Adam has delivered us out of the powers of darkne= ss and the second death.= [105]<= /span> Next we see Moses leading the Israelite= s out of Egypt= , with Pharaoh and his army trying to regain control. Spiritually, we see Sat= an and his demons trying to regain or destroy those people he had held in bond= age. Next, we see The Holy One, through the parting of the Red Sea, manifesting His great power, saving His people from Phara= oh.

Salvati= on was provided for everyone; no exception! Things hoped for! Was that the end? No! The purpose for deliverance and salvation had not yet been completed. Things not seen! That is the fulfillment of them becoming The Holy One's Ho= ly People.<= ![if !supportFootnotes]>[106]<= /span> For th= em to be complete and enter into communion with The Holy One, they would have to become sanc= tified and Holy.[107]<= /span> We can= read in Exodus how The Holy One planned their sanctification<= ![if !supportFootnotes]>[108]<= /span> and in= structed Moses on how to lead the people into communion with Him.<= ![if !supportFootnotes]>[109]<= /span> We can= also read how the people fell in unbelief,= [110]<= /span> drawin= g back from becoming sanctified Holy.[111]<= /span> Unbeli= ef is the opposite of faith. Those in unbelief don’t believe in becoming Ho= ly for what ever reason! Every soul was given the opportunity to be delivered = and saved, but not every soul was chosen[112]<= /span> to be sanctified and made Holy, thus entering into communion with The Holy One= .<= ![if !supportFootnotes]>[113]<= /span> Only t= hose who believed The Holy One could sanctify them Holy, did so!<= ![if !supportFootnotes]>[114]<= /span> When we believe that The Holy One has the power to deliver us out of the pow= ers of darkness, we've have taken the first step in spiritual sanctification. I= f we just believe, nothing will happen.[115]<= /span> If we = receive the baptism of water and choose to repent from living in darkness, we take = the next step and move forward toward sanctification. (The baptism of water is = John’s preparation of one's soul, for the baptism of The Holy One's sanctif= ication). At this point we can do nothing and many who call themselves Christians, do just that. Nothing! We need to understand The Holy One's purpose for deliverance and salvation, is so The Holy One can have a Holy sancti= fied people! Deliverance and salvation are only steps toward sanctification! To = be sanctified Holy, you must be baptized by The Holy One and receive the seal of Holiness![116]<= /span> This s= eal teaches us the ways of Holiness[117]<= /span> and le= ads us into a life of sanctification. This is all done to fulfill the new covenant= that The Holy One will make with His body of believers after those days. THE SPIRIT will put His Seal of Holiness in their spi= rit, and He will teach them His ways and He will be to them The Holy One, and they= shall be to Him a Holy people.[118]

In Exodus, as today, we can see= The Holy One at work, bringing about His spiritual purpose where He = will be to them a Holy Father, and they shall be to Him a Holy people. Moreover, brethren, I would not that a= ny of you should be ignorant of this Spiritual purpose, how that all our fathers were under the cloud, and all passed through the sea. And all were baptized unto Moses in the cloud and in the sea. And all did all eat the same spiritual m= eat. And all did drink the same spiritual = drink. For they drank of that spiritual Rock= that followed them and that Rock was The Holy One! But with many of them THE SPIRIT was not well pleased, because they cast off the one faith and were overthrown in the wilderness because of their unbelief. Now the showing of these things was for our examples, to the inten= t we should not lust after evil things in unbelief, as they also lusted.[119]<= /span> I will therefore put you in remembrance of that example, though you have read this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. [120] If THE SPIRIT destroyed= them because of their unbelief, He will destroy you also for your unbelief!

The Holy One, which was made of the seed of David according = to the flesh, and declared to be the Son of THE SPIRIT with power according to THE SPIRIT of Holiness, by His Holy resurrection from the = dead.[121] For= asmuch then as the children are partakers of flesh and blood, this Holy One also Himself likewise took part of the same, that through death He might destroy him that had the power of death, that i= s, the devil. And deliver them who through fear of death were all their lifetime subject to bondage.[122]<= /span> The po= wer and wisdom to accomplish His purpose, comes from The Holy One's Holiness= . But unto them which are called, both Jews and Greeks, The Holy One, is the pow= er and the wisdom of THE SPIRIT<= /span>.= [123] Tha= t word, I say, you know, which was published throughout all = Judaea, and began from Galilee, after the one ba= ptism which John preached. How = THE SPIRIT anointed Jesus, of Nazareth, as The Holy One, with all power, who went about doing Holy wo= rks, and healing all that were oppressed of the devil, for THE SPIRIT= was with Him,[124] del= ivering us from the power of darkness and unbelief, and translating us into the Holy Kingdom of the one faith. [125] I am not ashamed to tell you about the one faith= that pleases The Holy One for= it is the power of THE SPIRIT= unto salvation to every one that believeth; to the Jew first, and also to the Gr= eek.[126] I am also not ashamed to tell you about the one baptism of = THE = SPIRIT that w= ill allow you to be anointed with the a= nointing<= ![if !supportFootnotes]>[127]<= /span>of T= he Holy One and purge you evil conscience, by THE SPIRIT’S H= oly power, which hath given unto us all things that pertain unto Life and Holin= ess, through the knowledge of = The Holy One that hath called us to Glory and Virtue.[128]<= /span>

When THE SPIRIT anoints you with His Holy= oil, He is in fact is grafting you into His Holy vine. If you choose to abide in= His Holy vine and to live in the one faith of; believing that THE SPI= RIT is Holy and that it is possible for The Holy One to= save you from your enemies and from t= he hand of all that hate you and reward you with The Holy One’s Holy salvation then you will produce the fruit of th= e Holy vine, which is the holy works of T= he Holy One! If you choose not to abide in the one faith and walk in unbel= ief, then you will be cut off from the Holy vine and will no longer produce the = Holy works of The Holy One!= [129]<= /span> Those who abide in the Holy vine will t= each The Holy One's one faith. Likewise everyone abiding in the Holy vine will h= ear The Holy One's Truth concerning the one bapt= ism![130]<= /span> Those who are removed from the vine can= still believe they're saved and walking in the one faith. However, what doth it profit, my brethr= en, though you say you have the one faith, and have not the holy works of The Holy One= ? Can faith save you without The Holy one’s= = works? If a brother or sister be naked, and destitute of daily food, and on= e of you say unto them, depart in peace, be warmed and filled but you give them = nothing to meet their needs. Does that accomplish anything? Even so faith, if it hath not the = holy working of The Holy One, is dead, being alone. You may= say that you have faith, and that I teach works. Show me your believing t= hat THE SPIRIT is Holy and that it is possible for The Holy One to= save you from your enemies and from t= he hand of all that hate you and reward you with The Holy One’s Holy salvation, without The Holy One working in you and I will sho= w you my believing that THE SPIRIT is Holy and that i= t is possible for The Holy One to save me from my enemies and from the hand of all that hate me and reward me with The Holy One’s Holy salvation= by The Holy One= working in me. You believe that there is one Spirit God; you are correct: the devils also beli= eve, and tremble. But do you know th= at an unproductive man of faith without the works of The Holy One is dead?[131]

If you sincerely fulfill the one hope, one faith requirements, then The Holy One will baptize you with His Holy seal, transforming you into His Holiness, and grafting you into His Holy vine, The One Body! "The choice is yours!"

[1] Ephe= sians 4:4-5

[2] Genesis 3:6-7

[3] And said, O full of all subtilty and a= ll mischief, thou child of t= he devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? Acts 13:10

[4] Ephesians 2:12

[5] For the wrath of God is revealed from = heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness. Romans 1:18

[6] Forasmuch then as the children are par= takers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil. Hebrews 2:14

[7] But as he which hath called you is hol= y, so be ye holy in all manner of conversation. 1 Peter 1:15

[8] Ephesians 2:2

[9] But the heavens and the earth, which a= re now, by the same word are kept in store, reserved unto fire against the day= of judgment and perdition of ungodly men. 2 Peter 3:7

[10] Luke 18:26-27

[11] But after that the kindness and love o= f God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneratio= n, and renewing of the Holy Ghost. Titus 3:4-5 (KJV)

[12] And I will put enmity between thee and= the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:15

[13] This concept is found in Luke 1:67-75: Keep in = mind that if this wasn’t said to Adam, then it could not have been said to Abraham or you.

[14] Exodus 6:6-7

[15] Romans 10:17

[16] Habakkuk 2:4 I

[17] The last enemy that shall be destroyed is death.1 Corinthians 15:26

[18] Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wi= lt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Acts 2:26-28

[19] For therein is the righteousness of Go= d revealed from faith to faith: as it is written, The just shall live by faith. Ro= mans 1:17

[20] And Jesus knew their thoughts, and said unto th= em, Every kingdom divided against itself is brought to desolation; and every ci= ty or house divided against itself shall not stand. Matthew 12:25

[21] Now the just shall live by faith: but = if any man draw back, my soul shal= l have no pleasure in him. Hebrews 10:38

[22] 2 o= ut of 3 Christians don’t believe in Absolute Truth.

[23] Jesus answered and said unto him, Veri= ly, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3

[24] Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat. Matthew 7:13=

[25] Ephesians 2:8

[26] Hebrews 11:1

[27] Logos’ Strong’s Bible Dictionary and Thayer’s Greek Lexicon.

[28] Hebrews 11:6

[29] Submit yourselves therefore to God (Adam). Resist the devil, and he will flee = from you. Draw nigh to God, and he w= ill draw nigh to you. Cleanse your hands, ye sinners; and pu= rify your hearts, ye double minded. James 4:7-8

[30] John 4:24

[31] Luke 1:70-75

[32] Who hath delivered us from the power of darknes= s, and hath translated us into t= he kingdom of his dear Son. Colossians 1:13

[33] If we say that we have fellowship with= him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 1 John 1:6-7 <= /p>

[34] Therefore it is of faith, that it migh= t be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all. Romans 4:16&n= bsp;

[35] For therein is the righteousness of God reveale= d from faith to faith: as it is written, The just shall live by faith. Romans 1:17

[36] But without faith it is impossible to please him: for he that cometh to God must believe that he is, and = that he is a rewarder of them t= hat diligently seek him. Hebrews 11:6

[37] For the preaching of the cross is to them that = perish foolishness; but unto us which are saved it is the power of God. 1 Corinthi= ans 1:18

[38] Because thou wilt not leave my soul in hell, ne= ither wilt thou suffer thine Holy One to see corruption. Acts 2:27

[39] Hebrews 1:3

[40] His Holiness!

[41] For by grace are ye saved through faith; and th= at not of yourselves: it is the = gift of God. Ephesians 2:8

[42] Looking unto Jesus the author and finisher of <= span style=3D'mso-bidi-font-style:italic'>our faith; who for the joy that= was set before him endured the cross, despising the shame, and is set down at t= he right hand of the throne of God. Hebrews 12:2

[43] What shall we drive, an added comment.

[44] Antithesis.

[45] Matthews 6:31-33

[46] Follow peace with all men , and holiness, without which no man shall see the Lord.= Hebrews 12:14=

[47] John 4:23-24

[48] Because thou wilt not leave my soul in hell, ne= ither wilt thou suffer thine Holy One to see corruption. Acts 2:27

[49] 2 Timothy 1:9

[50] 1 Peter 1:15-16

[51] Receiving the end of your faith, even the salvation of your souls. 1 Peter 1:9

[52] = elpis, hope

[53] Let us hold fast the profession of our faith without wavering; for= he is faithful that promised. Hebr= ews 10:23

[54] 2 Peter 1:10

[55] Matthews 1:21

[56] And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up i= nto glory. 1 Timothy 3:16

[57] He that committeth sin is of the devil; for the= devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 1 John 3:8<= /p>

[58] Hebrew 11:7

[59] John 14:2-3

[60] Galatians 5:5

[61] Colossians 1:27

[62] 1 John 3:3

[63] Hebrews 10:36-11:1

[64] And ye shall be unto me a kingdom of priests, a= nd an holy nation. These are the words which thou shalt speak unto the children of Israel. Exodus 19:6

[65] And this is the promise that he hath promised u= s, even eternal life. 1 John 2:25<= span style=3D'mso-spacerun:yes'>

[66] It will become things hoped for.

[67] For we are saved by hope: but hope that is seen= is not hope: for what a man seeth, why doth he yet hope for? Romans 8:24

[68] To perform the mercy promised to our fathers, and to remember his holy covenant; Luke 1:72 And this is the promise t= hat he hath promised us, even et= ernal life. 1 John 2:25

[69] But without faith it is impossible to please him: for he that cometh to God must believe that he is, and = that he is a rewarder of them t= hat diligently seek him. Hebrews 11:6

[70] Ant= ithesis.

[71] Now the Spirit speaketh expressly, that in the = latter times some shall depart from the one faith, giving heed to seducing spirits, and doctrines of devil’s, false faiths. Speaking lies in hypocrisy and having their conscience seared with a hot iron. 1 Timothy 4:1-2<= /span>

[72] Hebrews 11:2

[73] 1 Chronicles 1:1

[74] Acts 1:5

[75] Acts 19:4

[76] I indeed baptize you with water unto repentance= : but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire. Matthew 3:11

[77] Hebrews 10:22

[78] The= purification of The Holy One= ’s baptism.

[79] Acts 19:1-3

[80] Let us draw near with a true heart in = full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Hebrews 10:22

[81] To whom God would make known what is the riches of the glory of t= his mystery among the Gentiles; which is Christ in you, the hope of glory. Colossians 1:27

[82] Colossians 1:12-14

[83] But God giveth it a body as it hath pleased him= , and to every seed his own body. 1 Corinthians 15:38

[84] 1 John 3:3

[85] If ye then, being evil, know how to gi= ve good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask h= im? Luke 11:13

[86] And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I wi= ll dwell in them, and walk in them<= /span>; and I will be their God, and they shall be my people. 2 Corinthians 6:16

[87] For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephe= sians 5:31-32

[88] Who = hath saved us, and called us with an Holy calling, not according to our works, b= ut according to THE SPIRIT own purpose and grace, wh= ich was given us in The Holy One Jesus before the world began. 2 Timothy 1:9 But as The Holy One which hath called you is Holy, so be you Holy in = all manner of conversation. 1 Peter 1:15 But you are a chosen generation, a royal priesthood, an Holy nation,= a peculiar people; that you should shew forth the praises of The Holy One who hath called you= out of darkness into His marvellous Light. 1Peter 2:9

[89] Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. Psalm 45:6-7

[90] Know ye not that the unrighteous shall not inhe= rit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 1 Corinthians 6:9-10

[91] So God created man in his own image, in the image of God created he him; male and fema= le created he them. Genesis 1:= 27

[92] Because that, when they knew God, they glorifie= d him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncor= ruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Romans 1:21-23

[93] for since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Chris= t shall all be made alive 1 Corinthians 15:21-22

[94] And when the king came in to see the g= uests, he saw there a man which had not on a wedding garment: And he saith unto hi= m, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many= are called, but few are chose= n. Matthew 22:11-14

[95] And deliver them who through fear of d= eath were all their lifetime subject to bondage. Hebrews 2:15

[96] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves. Romans 1:24

[97] And I will put enmity between thee and the woma= n, and between thy seed and her seed; it shall bruise thy head, and thou shalt bru= ise his heel. Genesis 3:15

[98] But as many as received him, to them gave he po= wer to become the sons of God, even to them that believe on his name. John 1:12

[99] He that believeth on him is not condemned: but = he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that li= ght is come into the world, and men loved darkness rather than light, because t= heir deeds were evil. John 3:18-19

[100]<= /span> God = is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:24

[101]<= /span> Wherefore say unto the children of Israel,= I am the LORD, and I will bring y= ou out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments. Exodus 6:6

[102]<= /span> who hath delivered us from the power of darknes= s, and hath translated us into t= he kingdom of his dear Son. Colossians 1:13

[103] And they said, The God of the Hebrews = hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword. Exodus 5:3 (KJV)

[104] I beseech you therefore, brethren, by = the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Romans 12:1 (KJV) Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5 (KJV)

[105] Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ,= and shall reign with him a thousand years. Revelation 20:6

[106]<= /span> That he would grant unto us, that we being deli= vered out of the hand of our enemies might serve him without fear, In holiness and righteousness befo= re him, all the days of our life. Luke 1:74-75

[107] To open their eyes, and to turn them<= /span> from darkness to light, and from= the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Acts 26:18

[108] And the LORD said unto Moses, Go unto = the people, and sanctify them to day and to morrow, and let them wash their clothes. Exodus 19:10

[109] And be ready against the third day: fo= r the third day the LORD will come down in the sight of all the people upon mount Sinai. Exodus 19:11

[110]<= /span> For some, when they had heard, did provoke: how= beit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcases fell in= the wilderness? And to whom sware he that they should not enter into his rest, = but to them that believed not? So= we see that they could not enter in because of unbelief. Hebrews 3:16-19<= /o:p>

[111] For yet a little while, and he that sh= all come will come, and will not tarry. Now the just shall live by faith: but i= f any man draw back, my soul shal= l have no pleasure in him. Hebrews 10:37-38

[112]<= /span> For many are called, but few are chosen. Matthew 22:14

[113] Sanctify them through thy truth: thy w= ord is truth. As thou hast sent me into the world, even so have I also sent them i= nto the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them = also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, = and I in thee, that they also may be one in us: that the world may believe that t= hou hast sent me. John 17:17-21

[114] But we are not of them who draw back u= nto perdition; but of them that believe to the saving of the soul. Hebrews 10:39

[115]<= /span> Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? James 2:19-20

[116]<= /span> In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with th= at holy Spirit of promise. Ephesians 1:13

[117] But the anointing which ye have receiv= ed of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even= as it hath taught you, ye shall abide in him. 1 John 2:27

[118]<= /span> Hebrews 8:10

[119]<= /span> 1 Corinthians 10:1-6

[120]<= /span> Jude 5

[121]<= /span> Romans 1:3

[122]<= /span> Hebrews 2:14-15

[123]<= /span> 1Corinthians 1:24

[124]<= /span> Acts 10:38

[125]<= /span> Colossians 1:13

[126]<= /span> Romans 1:16

[127]<= /span> I have found David my servant; with my holy oil= have I anointed him. Psalm 89:20

[128]<= /span> 2 Peter 1:3

[129]<= /span> I am the true vine, and my Father is the husbandman. Every branch in m= e that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. John 15:1-2

[130]<= /span> We are of God: he that knoweth God heareth us; = he that is not of God heareth not us. Hereby know we the spirit of truth, and = the spirit of error. 1 John 4:6

[131]<= /span> James 2:14-20