THE TRUE CHURCH

Chapter Five

The True Holy Church

Now concerning = the spiritual brethren,= [1]= I would not have you ignorant. [2]

The Holy One’s people[3] are destroyed for lack of True Holy spiritual knowledge and they are deficient in that Holy spiritual knowledge because of their exclusion <= /span>of de= ference or Holy reverence[4] to t= he spiritual Holy One![5] As a result, The Holy One will reject them and forbid them from becoming His priests. At that moment they become; spiritua= lly anemic, wishy – washy,[6] ready to follow any man made false doctrine,[7] preys to the snares of the thief[8] that seeks to kill and destroy them.[9] It is for this reason that we here at ZOE Centre Ministries have prepared t= his Biblical Guide to Spiritual Warfare! If you have read this Gui= de from the beginning as recommended, you now have a crucial understanding of = Holy spiritual knowledge of who The Hol= y One is,= [10] who you are[11] and who your spiritual enemy is![12] And in the last chapter we build a decisive Holy spiritual foundation of th= ose essential ones that everyone must have to please The Holy One![13] We will now begin to put all that Holy spiritual knowledge gained in the fi= rst four chapters to use and learn how it is employed in a body we call the True Holy Church!= [14] However, we must first cautio= n you to refer to your Bible often when reading the Bible verses used from here o= n in this Guide, as we will take mor= e and more liberty to modify these verses with our expanded spiritual knowledge, = as we continue to grow in our knowledge of spiritual warfare.

In Chapter Two, it was impossible to gain full spiritual knowledge of who you are without introducing you to the meaning of the word church, though we did so briefly. Now without trying to be redundant, we will once again define the = word church and expand it into a more absolute spiritual meaning. If we look at = the Greek word ἐ&= #954;κλησία, translated in the New Testament English as chur= ch, we find that it comes from a compound of Greek words. The first part of the compound (ek) is a primary preposition denoting origin or the point whence action or motion proceeds from. We have natural fathers of our flesh but our Holy spiritual origin is from the Father of Holy spirits.[15] Therefore we were taught to pray= [16] to our spiritual Father in heaven, whose name is Holy!= [17]

The second part of the compound (kaleo) means to call someone by name or= to be named. If The Holy One's= people, which are called by The Holy One's name,[18] shall humble themselves, and pray, an= d seek His face, and turn from their wicked ways, = [19] then will The Holy One hear from heaven, and will forgive their sin, and will heal their land.[20] You may recognize this verse = as one of the popular verses quoted on radio, especially during the inauguration of the National Day of Prayer. However, very few people fully understand it spiritual meaning. The people who are being destroyed for lack of Holy spir= itual knowledge, are to pray to the spiritual Holy Father and seek His Holy face = [21] and turn from their wicked ways.[22] However many do not care for The Holy One's= Holiness in their knowledge and conti= nue in their wicked ways, resulting in The Holy One giving them over to a reprobate mind, to do those things which are not convenient<= /span>.[23] As a result those that = The Holy One purposed to be His eternal Holy people are destroyed and forbidden to be pri= est= [24] of The Holy One! [25] And if you are barred from becoming priest then you are disqualified from enter= ing the Kingdom, the True Holy Church of The Holy One. In order for you to enter into The Holy One’s True Holy Church you must turn from your wicked ways and be called by the name of The Holy One, who hath saved us, and called us with His Holy name,[26] not according to our works, but accor= ding to His own Holy purpose and grace, which was given us in The spiritual anointed Holy One Jehovah savior before the world began= , But is now made manifest by the appea= ring of our Spiritual Saviour Jehovah the anointed Holy One, who hath abol= ished death, and hath brought life and immortality to light through the gospel.= [27]

The natural world[28] interprets church to mean that we are called out of our homes, to a public place of active worshiping; the church building! However spiritually, church means that we all have the same identical Holy Spiritual Father,= [29] who has called us to be Holy.= [30]= Therefore, if the people who want to be called by The Holy One’s Holy name, shall humble themselves and pray and seek His Holiness, and turn from their wicked ways, then will The Holy One hear from heaven, and He will forgive their sin= , and will heal their land.[31] This is the only prayer outside of the Holy Church that The Holy One hears![32] It is what we call the prayer of repentance! It is a prayer seeking The Holy One to help them turn fr= om their wicked ways;[33] realizing that The Holy One which hath called them is Holy= , and that they too must be Holy in all manner of conversation.[34] Because it is written, Be you Holy, for I The Holy One= am Holy.= [35]

We mentioned in Chapter Two that the basic meaning of the word Church is the bonding together of two as one.[36] In the Bible, this is portrayed as a marriage.[37] For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery, but I speak concerning,= The Holy One, THE SPIRIT Jehovah King, and the True Holy Church.= [38] We can see from these verses that man shall leave the rudiments of the world= [39] and be joined with The Holy One, and they two shall be one. This joining together as one [40] is = what we call spiritually, the = True Holy Church. The comprehensive Holy spiritual Church[41] is a joining together of all those who have joined with The Holy One into one body; walking in The Holy One’s Holiness, and having Holy fellowship one with another, while the blood of = The Holy One cleanseth them from all sin.[42] This comprehensive Holy church is not divided!= [43] Everyone that is bonded to The Hol= y One in this one body is submissive to = The Holy One’s one faith! They all have the same great expectation of= the one hope of being baptized in the one baptism of The Holy One’s power![44]

Paul addresses the theme of the comprehensive Holy church in many of his writing= s. The book of 1^st Corinthians perhaps gives us the best foundation. Paul spends the first eleven chapters expounding on the errors leading to t= he false church = [45]of which we will discuss later. However first we need to establish the basic foundation for the True Holy spiritual Church.[46] For this we need to go to Chapter Twelve verse one. Now concerning spiritual gifts,<= i> brethren, I would not have you ignorant.[47] For some reason, the translators of the King James Version= [48] have inserted the word gifts. Perhaps through tradition, or their lack of spiritual knowledge, they thoug= ht that the word gifts would expound upon the significance of the following subject of gifts. Howe= ver the word gift has, in most parts, been the focal point of mass confusion and fa= lse teachings.[49] Gif= t or gifts is not the main subject! T= he essential spiritual structure of Tr= ue Holy Church is= [50] and that what Paul is about to summarize!

Now concerning spiritual brethren,[51]= I would not have you ignorant.[52] Paul is getting ready to lay a functioning Bibl= ical foundation for the True Holy Spiritual Church. <= /b>He begins by= saying; You know that you were once a people of disobedience, carried awa= y= [53] unto dumb idols,[54] even as you where led.= [55] Wherefore I give you to understand, that no Holy person speaking by = leading of THE HOLY SPIRIT[56] calleth The Holy O= ne accursed, and that no wicked person can say that The Holy One is his Lord, except h= e is led by THE HOLY SPIRIT.= [57] In our previous chapter, we learned of the one Holy baptism by The Holy One. It is this ba= ptism of Holy power, that gives us the authority[58] to call The Holy One Jehov= ah King, Lord! Therefore, not every one that calleth The Holy One, Lord, Lord, shall enter into the Holy Spiritual Church. Only those who eternally seek the= Holy Spiritual Kingdom and are led= by THE SPIRIT which is in heaven!= [59] Many of those which call The H= oly One Lord will say to The Holy One in that Day of Judgment, Lord, Lord, hav= e we not prophesied in thy name? And in thy name have cast out devils= ? And in thy name done many wonderful works?[60] And then will The Holy One profess unto them, I never knew you, depart f= rom me, you that work[61] the wicked works of iniquity.[62] Paul is making it very clear here in the beginning that the indwelling and leading of The Holy One is the key factor for Holy fellowship= in the True church.[63] You have no authority in the = True Church nor can your flesh r= est in hope without the indwelling of = The Holy One. Because THE SPIRIT will not allow The Holy O= ne to see corruption, nor will He allow your sou= ls to see hell, if The Holy One = is dwelling in you![64] I can identify myself as the presid= ent of the United States, and I can say it as often as I want. I can act and dress and make myself lo= ok if though I was the president, but it won't give me the power or authority = to get into the White House. I can imagine or pretend I have a form of Holiness, but if I denying the indwelling power= [65] of The Holy One’s<= /span> Holy baptism, then I am powerless in= ; prophesying, casting out devils and doing wonderful works in <= /span>The Holy One’s = name! Just saying that The= Holy One is my Lord, won't get me into the True Holy Church! I have to have the one bap= tism of The Holy One’s po= wer! It is this baptism, or the joining together as one with The Holy OneR= 17;s Holy Power, that gives= us the authority to call The Holy One Lord and function in the True Holy Church with power!= [66]
Now there are diversities of gifts, [67] but the same SPIRIT. And there are differences of administrations,= [68] but the same The Holy One Jehovah King. And there are diversities of oper= ations, but it is same Holy= One which worketh all in all.[69] Although there are different gifts, administrations, and operations in the True Spiritual Holy Church, there is but one indwelling Holy One that anoints [70]= us with His Holy Power,[71] who is the one Lord of all. And there is one SPIRIT to whom The Holy One <= i>would make known unto you of the riches of His glory of the mystery of the True Spiritual Holy Church, among those that walk in wickedne= ss, which is The Holy One indwelling in you, the Hope of G= lory.[72]

Having clearly set the brethren’s prerequi= site for membership [73] in = the True Holy Church,= [74] Paul goes on and explains how The Holy One and His Holy brethren will func= tion in the True Holy Church. First he says, we need to understand that all the Holy brethren will have diversities of grace, Holy power gifts.[75] The Greek word charisma is tran= slated into the English as gift. It means a joyous grace Holy power gift given fre= ely which has the impending Holy power to contribute to the perfecting of those Holy = brethren in the Holy Spiritual Church. Each grace Holy power gift equips the Holy brethren with extraordinary Holy= attributes and abilities to perform certain Holy functions![76] These grace Holy power gifts are an act of compassion with which one receives, wi= thout any merit of his own, and is given with the initiation of our spirits.= [77] It never changes! We don't wake up one morning and say; “I want to ch= ange my Holy grace power gift”! The Holy One gave it to us in our beginning and it's unchangeable! Although these Holy grace power gifts have overlapping attributes, we nevertheless each have only one! We can refuse t= he indwelling of The Holy One’s power [78] but we will still have His grace gift and its attributes. This will = become more rational as we complete the structure of the True Holy Church.

Paul lists these extraordinary impending Holy gr= ace power gifts elsewhere but we will briefly mention them here. To the portions= [79]= of Holy grace Power that is given us= . Some will be given segments of surpassing Holy abilities to prophecy, by which they will prophesy according to the proportion of their one Holy fait= h. While other will have special Holy abilities for ministry, let them = wait on their ministering. And still others will be given excellent Holy attributes for teaching. Likewise there will be those that standout = in Holy exhortation, in Holy giving, in Holy ruling and in showing Ho= ly mercy![80] We = can see that Paul lists seven impending Holy grace power gifts= [81] that The Holy One purposed fro= m the beginning to be used in unison to perfect the brethren saints!= [82] Number one is, Holy Prophets who The Holy One uses to speak for Hi= m.= [83] Number two is, The Holy One’s H= oly ministers of fire [84] ministering to the saints of The H= oly One. Number three is, Holy teachers that teach the saints how to have a relationship with The Holy One= . Number four is, Holy exhorters who exhorts the saints to stand steadfast to the en= d. Number five is, Holy givers who give of themselves and their goods to the n= eeds of the saints. Number six is, Holy rulers that preside over the one body maintaining harmony and purpose. Number seven is, those that show Holy merc= y. In the Hebrew economy, seven stands for complete, and when these seven grac= e power gifts are present in the = True Holy Church, we have a True comprehensive Holy Church= [85] working toward perfecting its stains![86] At this time we won't discuss further ea= ch Holy grace power gift, just remember that you have one and only one, of these se= ven!

Paul continues with his explaining the function of the Holy brethre= n in the True = Holy Church by saying; There are differences of administrations[87] in t= he Churches one Holy body, and all the bret= hren are Holy administrating members in particular.[88] As <= /span>The H= oly One hath= set some of the brethren in the Holy body to function as Holy apostles<= span style=3D'mso-bookmark:FOOTNOTE_1'>, as Holy prophets, as Holy teachers, after that t= hose Holy brethren who The Holy One= uses to execute Holy miracles, while still others Holy brethren will receive the Holy gifts of healing. And He furthermore set those Holy= brethren that will function in helps, in governing and in diversities of tong= ues. Have[89]= all = Holy brethren received the gifts of healing? Do<= ![if !supportFootnotes]>[90]= all = Holy brethren speak with diversities of tongues? <= i>Do<= ![if !supportFootnotes]>[91]= all = Holy brethren interpret these diversities of tongues?[92] No! But= all those Holy brethren functioning as = apostles, prophets, evangelists, pastors and teachers, was set in the Church for the perfecting of those Holy brethren seeking Holiness, for the work of the ministry, for the edifying of the one Holy body of The H= oly One_.<= ![if !supportFootnotes]>[93]Paul lis= t eleven administrative functions, for the perfecting of the Saints.<= ![if !supportFootnotes]>[94] We can = now see why there is confusion regarding those who think they have more then one Ho= ly grace power gift. We only have one of the seven impending Holy grace power gifts,= however we can be appointed to function in the True Holy Church in any one of the eleven administrations. Example; a Hol= y brethren has the impending Holy grace power gift of prophecy. If he is sent out, he = is functioning as a Holy Apostle. If he teaches, he is functioning as a Holy T= eacher. If THE SPIRIT uses him to bring about an unnatural phenomenon, he is functioning in Holy miracles. We mistakenly believe that if he functions as= a Holy Teacher as often as he does a Holy Prophet, that he has two impending Holy = grace power gifts, one of teaching the other prophecy. Nevertheless he has but one Holy grace power gift, that of prophecy, although he's ministering equally = in multiple functions.[95]

Paul having laid the basic foundation of the brethren’s seven= Grace gifts[96] and their potential uses of The Holy One in the eleven administrations,[97] then begins to elucidate the first and most vital factor in the Tr= ue Church; Christ in you! And there are diversities of operations, but it is the same God[98] which worketh[99] all = in all.[100] When Jesus came into the coasts of Caesarea Philippi, He asked His disciples= , saying, whom do men say that I the So= n of man am? And they said, some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.= He saith unto them, but whom say ye that I am? And Simon Peter answered and said Thou art the Anointed Holy One,[101] the Holy Son of the living = Holy SPIRIT. And = The H= oly One answ= ered and said unto Peter, blessed art thou= , Simon Barjona, for flesh and blood hath not revealed it unto thee, = but THE S= PIRIT whic= h is in heaven.[102] And I say also unto thee, that thou[103] art a living stone, and upon this Holy corner Rock[104] I wi= ll build my Holy <= st1:PlaceName w:st=3D"on">Spiritual Church, and the gates of hell shall not prevail against it.= [105]<= /span> The<= i> Holy One is Peter’s Holy corner Rock, his Fortress, his Deliverer h= is Strength, his Buckler, his High Tower, and the Horn= of his Salvation, in whom Peter trusted!<= ![if !supportFootnotes]>[106]<= /span> The<= i> Holy One chose the cycloramic back= ground at Caesarea Philippi wit= h its abrupt mountain and the gushing living River Jordan following out of its b= elly to renamed Simon, a living stone. A living stone from which out of Peter’s belly would come a river of living Sp= iritual water! This signifying the indwelling Holy One’s working opera= tions in Peter’s life![107] And Peter was not to b= e the only living stone in this Spiritual Holy Church, since everyone that had the same one faith that pleased The Holy One became li= ke Peter, living stones, with rivers of living Spiritual water flowing out of their bellies![108]

You also, if you believe THE = SPIRIT is t= he anointed The Holy One; fo= r the indwelling anointed Holy One shall pour His Holy living Spiritual water out of = your bellies; and you shall becoming Lively Stones, which are built up in a Holy Spiritual Church, a Holy Priesthood, to offer up Holy Spiritual Sacrifices of your body,<= /span>[109] made acceptable to THE SPIRIT by <= /span>the indwelling anointed= Holy One. Wherefore also i= t is contained in the scripture, behold, I THE S= PIRIT lay = in Sion a Chief Corner Stone,[110] the indwelling anointed= Holy One, Elec= t, Precious! And he that believeth THE S= PIRIT is t= <= span style=3D'font-size:12.0pt;mso-bidi-font-weight:bold'>he anointed indwelling= Holy = One<= span style=3D'font-size:12.0pt;mso-bidi-font-weight:bold'> shall have His Holy a= nointed Living Spiritual water pouring out of their bellies, and they shall not be confounded.= <= ![if !supportFootnotes]>[111]<= /span> The ver= ses above plus the verses in John Chapter Fifteen, make it very clear that the Corner Stone and Vine are the only source of Holy power for the True Spiritual Holy Church. The indwelling anointed Holy O= ne will be your resource of the Holy living river of Spiritual<= /st1:PlaceName> water![112]<= /span>

Up to this point in 1st Corinthians Chapter Twel= ve, Paul has delineated without detail, man's one Grace gift and his role in adminis= tering it in the True Spiritual Holy Church.<= ![if !supportFootnotes]>[113]<= /span> However= , he now begins to give a comprehensive explanation of The Holy One’s diversities of operations, that He works in every member!= [114]

Now the manifestation of the indwelli= ng anointed Holy One’s = diversities of operations is given to everyone to profit withal. For they= [115]<= /span> = are truly indeed= [116]<= /span> = given by the anointed Holy One;= an operation of word of wisdom, an operations of the word of knowle= dge, an operations of faith, an operations of gifts of healing, = an operations of the working of miracles, an = operations of prophecy, an operations of discerning of spirits, an= operations of divers kinds of tongues= , and an operations of the interpretation of tongues. But all these manifestations of diversities of operation worketh t= hat One and the selfsame Spirit, t<= span style=3D'mso-bidi-font-weight:bold'>he indwelling anointed Ho= ly One, dividing to every man severally as = the indwelling Holy One, wills.[117] The indwelling Holy One = will manifest Himself nine different ways, "as He wills," in the True Spiritual Holy Church through His living stones.= [118]<= /span> These manifestations of operations are b= eing taught in insensitive inaccuracy as power gifts of THE SPIRIT, by those outside the True Spiritual Holy Church; who have a form of godliness, but deny the indwelling power of the manifestations of the indwell= ing Holy One’s operations, which is given to every living stone to profit, as the indwelling Holy= One chooses! From such turn away! [119] The one power gifts we talked about earlie= r, that The Holy One gave you, is with= out restrictions. That is to say, it's your power gift to do with as you choose.[120]<= /span> The nine manifestations of operations ar= e the indwelling Holy One’s involvement in the perfecting of His saints= [121]<= /span> and are controlled by the indwelling Holy One only! They are not power gifts t= hat you control and use when ever you want!

If you s= et up a outward appearance of the True Holy Church but deny the power of The Holy One's manifestations of operations, f= or what ever reason, then your results will not result in yours or the saints perfecting, because it’s The= Holy One’s operations that gives the increase!<= ![if !supportFootnotes]>[122]<= /span> It is t= rue that The Holy One may manifest Himself in one particular person more than another for prophecy, teachin= g, etc., but The Holy one’s manif= estation of operations is not a power gift for that person to use when ever he or she wants, but rather The Holy One carrying out His will of increasing H= is body’s Holiness! Let's look at a Biblical example of this at work. Remember The Holy One sent His disciples out[123]<= /span> and gav= e them authority and power over all the demons and how excited they were at the results.[124]<= /span> Nothing= was not subject to them! Then came that great test in their life’s: And wh= en they were come to the multitude, there came to The Holy One a certain man, kneeling down to H= im, and saying, Lord have mercy on my son, for he is lunatick, and sore vexed. For ofttimes he falleth into the fire, and oft in= to the water. And I brought him to thy disciples, and they could= not cure him. Then The Holy One answered and said, O faithless and perverse generation, how long shall I be with you?= How long shall I suffer you? Bring him hither to me.[125] If casti= ng out Demons and healing was a power gift, given to the Disciples, then why was it not working now for them? The false teachers teach that this was a special = Demon and the disciples needed to fast and pray first.<= ![if !supportFootnotes]>[126]<= /span> Not tru= e! The reason they couldn't cast out the Demon, was because they denied The Holy One![127]<= /span> How do = we know this? Two clues: "O faithless and perverse generation”. Faith is believing in = The Holy One’s power and ability to deliver and restore you. And Jesus said He was The Holy O= ne, the way to restoration. So whe= n Jesus called them faithless, we know the disciples had been deceived<= ![if !supportFootnotes]>[128]<= /span> and bel= ieved someone else’s view of who Jesus was! In this case, they believed the scribes. Perverse just adds to this by implying that it was a false teachin= g or misinterpretation. Would you like to know what was done to lead the discipl= es astray? It is important because the same technique is being used today.<= ![if !supportFootnotes]>[129]<= /span> The Scr= ibes were teaching from the Scriptures and stated that Jesus couldn't have been = The Holy One[130] because= , Elias must come first. And His disciples asked Him, saying, why then say the scribes that Elias must first = come? And The Holy One answered and said unto them, Elias tr= uly shall first come, and restore all things. But I say unto you<= /i>, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also, The H= oly One, the Son of man suffer of them<= /i>.[131] The scribes had been busy trying to convince everyone that Jesus wasn’t the Messiah.And they exceeded in convincing the nine disciples that Jesus wasn’t the = Messiah because they said Elias hadn’t come yet. And this was a Scriptu= ral requirement! As a result THE SPIRIT refused to manifest His operation of power in a= ny of the nine disciples,[132]<= /span> because= the disciples had been deceived into believing that Jesus wasn't The Holy On= e.<= ![if !supportFootnotes]>[133] James understands the problem and makes it very clear that when you are tested th= at you first seek the operation of Th= e Holy One’s wisdom. If any of you lack wisdom, let him ask of The Holy One, that giveth to all men= [134] the operation of wisdom liberally, and upbraideth n= ot, and it shall be given him. But let him ask in faith, (believing that= The Holy One is a rewarder) nothing wavering. For he that waveret= h is like a wave of the sea driven with the wind and tossed. For let not = that man think that he shall receive any thing of The Holy One.[135] A do= uble minded man is unstable in all his ways.[136] If you hear a teaching that is counteractive to = The Holy One and His restoration plan, who do you go to for wisdom? Your be= st friend? Your Pastor? If it's not The Holy One,[137] then yo= u are subject to perversion and also the loss of The Holy One's manifestation of operations. We can see now why the disciples weren't able = to cast out the Demon from the man's son. They had fallen prey to a false teac= hing and had become double-minded and unstable! Therefore: Let not that man <= /i>(anyone) think that he shall receiv= e any thing of The Holy One.

How s= hall we escape, if we neglect so great salvation of = The Holy One,[138] which at the first began to be spoken by The Holy One,[139] and = was confirmed unto us by them that heard Him. The Holy One also bearing them witness, b= oth with signs and wonders, and with divers miracles, and gifts[140] of <= /span>The Holy One,[141] according to The Holy One own will?[142] So t= hen after The Holy One had = spoken unto them, He was received = up into heaven, and sat on the right hand of THE SPIRIT. = And they went forth, and preached every where, The Holy One working with them,[143] and confirming the word with signs following. Amen.[144] Is Th= e Holy One working within you?

An excellent Bible example of The Holy One working within you is as follows. And his father Zacharias = was filled with The Holy One<= /span>, and prophesied, saying= : Blessed be The Holy One of Israel. For He hath visited= and redeemed His people. And hath raised up an Horn of Salvation for us = in the house of His servant David. As The Holy One spake = by the mouth of His Holy prophets, which have been since the world bega= n.[145] Who has spoke since the world began? The Holy One! How has He spoken to us? Through His Holy prophets. <= /p>
The Holy One, who at sundry times and in divers manners spak= e in time past unto the fathers by the Holy prophets, hath in these last days spoken unto us by His Holy Son,= The H= oly One, whom He hath appointed heir of all things, by whom also= He made the worlds.[146] For = Moses truly said unto the fathers, a Holy prophet s= hall the Lord your Holy One raise up unto you of your Holy brethre= n, like unto me. Him shall you hear in all things whatsoever He shall s= ay unto you.[147]<= /span> Then= those men, when they had seen t= he miracle that The Holy One did, said, this is of a truth that Holy prophet that should come into the world.= [148] Whil= e He yet spake, behold, a bright c= loud overshadowed them and behold a voice out of the cloud, which said, This is my beloved Holy Son, The Holy One, in Whom I am well pleased. Hear you him!= [149] All the= se verses show The Holy One taking an active part, in communicat= ing with mankind. Thus fulfilling, I'll be their Holy One and they will b= e My Holy people.[150]<= /span>

In recapping, lets look at three words used by P= aul in his explaining the True Church in 1^{st<=
/sup>
Corinthians Chapter Twelve. The Greek word energem, translated into the English as operati=
on and
working, is used only two times in the Scriptures and both times here in
Chapter Twelve. It is used to convey manifestation of evidence, effect or
results of The Holy One workin=
g His Holy
power in your spirit. So when Paul says there are “diversities=
of operations,” he is saying; that as a result of The Holy One working His Holy pow=
er in
your spirit, you will see significant diversities of manifestations of
evidence, effects and results of that working Holy power.}

Next; the Greek word energeo is used 21 times in the New Testament and is translated worketh. The word worketh means; to be at work aiding one, with a significa= nt display of power to produce a desired manifested effect. It is not always used of The Holy One in the New Testament, however here in Chapter Twelve, P= aul is saying, “it is The Holy One which worketh = all in all.” For this cause also thank we The Holy One without ceasing, because, when you received the word of The Holy One which you heard= of us, you received it not <= span style=3D'mso-bidi-font-style:italic'>as the word of men, but as it i= s in truth, the word of The Holy One, which effectually worketh[151]<= /span><= span style=3D'font-size:12.0pt'> also in you that believe. For you, brethren, became followers o= f the churches of The Holy One [152]<= /span><= span style=3D'font-size:12.0pt'> which in Judaea are in Christ Jesus: for yo= u also have suffered like things of your own countrymen, even as they have of the Jews.<= ![if !supportFootnotes]>[153]<= /span> He<= ![if !supportFootnotes]>[154]<= span style=3D'font-size:12.0pt'> therefore that ministereth to you the Spirit,[155]<= /span><= span style=3D'font-size:12.0pt'> and worketh miracles[156]<= /span> among you, doeth he it by the works of the law,<= ![if !supportFootnotes]>[157]<= /span><= span style=3D'font-size:12.0pt'> or by the hearing of faith?= <= ![if !supportFootnotes]>[158]<= /span> = <= ![if !supportFootnotes]>[159]<= /span>

These verses give us the foundation for the effectually working of God in our life. First we must receive and believe t= he word we hear, is of truth, The Holy One’s Absolute Truth! Now you may initial= ly think that not a problem, but today, over two thirds of those calling themselves = followers of the churches of The Holy One, who don’t believe in Ab= solute Truth! Thus disqualifying themselves from The Holy One ministering Hi= s Holy Spirit, and working His Holy power[160]<= /span> in them= . So that in the dispensation of the fulnes= s of times He might gather together in one all things in Christ, both which are = in heaven, and which are on earth; = even in Him: In whom also we have obtained an inheritance, being predestinated according to the purpose of Him who worketh<= ![if !supportFootnotes]>[161]<= /span><= span style=3D'font-size:12.0pt'> all things after the counsel of His own will.= <= ![if !supportFootnotes]>[162]<= /span> The Holy One worketh all things after the counsel of His own = Holy will, even in the children of disobedience! <= span style=3D'font-size:12.0pt'>For which things’ sake the wrath of = The Holy One <= /b><= span style=3D'font-size:12.0pt'>cometh in the children of disobedience.= <= ![if !supportFootnotes]>[163]<= /span> For the mystery of iniquity doth alrea= dy work:[164]<= /span><= span style=3D'font-size:12.0pt'> only he[165]<= /span> who now letteth will let, until he[166]<= /span><= span style=3D'font-size:12.0pt'> be taken out of the way. And then shall that Wicked= <= ![if !supportFootnotes]>[167]<= /span><= span style=3D'font-size:12.0pt'> be revealed, whom the Lord shall consume with t= he spirit of His mouth, and shall destroy with the brightness of His coming: = ;Even him,[168]<= span style=3D'font-size:12.0pt'> whose coming is after the working of Satan with= all power and signs and lying wonders,[169]<= /span><= span style=3D'font-size:12.0pt'> And with all deceivableness of unrighteousness = in them that perish; because they received not the love of the truth, that they mig= ht be saved. And fo= r this cause The Holy One sha= ll send them strong delusion, that they should believe a lie: That they all might be damned who beli= eved not the truth, but had pleasure in unrighteousness.= [170]<= /span> Where= fore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is The Holy One which worketh<= ![if !supportFootnotes]>[171]<= /span><= span style=3D'font-size:12.0pt'> in you both to will and to do of his good pleasure.= <= ![if !supportFootnotes]>[172]<= /span> Wherein in time past you walked accord= ing to the course of this world, according to the prince of the power of the air,<= /i><= ![if !supportFootnotes]>[173]<= /span> the spirit[174]<= span style=3D'font-size:12.0pt'> that now worketh[175]<= /span><= span style=3D'font-size:12.0pt'> in the children of disobedience.= <= ![if !supportFootnotes]>[176]<= /span> Therefore we are buried with Him by ba= ptism into death: that like as Christ= was raised up from the dead by the glory of the Father, even so we also should = walk in newness of life.[177]<= /span> That&= nbsp; God, our Lord Jesus Christ, the Father of glory, may give unto you t= he spirit of[178]<= /span><= span style=3D'font-size:12.0pt'> wisdom and revelation in the knowledge of Him.= <= ![if !supportFootnotes]>[179]<= /span> The eyes of your understanding being enlightened; that ye may know w= hat is the hope of His calling, and what the riches of the glory of His inheritanc= e in the saints, And what is t= he exceeding greatness of His power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every n= ame that is named, not only in this world, but also in that which is to come: And hath put all things under His feet, and gave him to be the head over all things to the church, which is his body, the fulness of Him that filleth all in al= l.<= ![if !supportFootnotes]>[180]<= /span> Therefore if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead sh= all also quicken your mortal bodies by his Spirit that dwelleth in you.<= ![if !supportFootnotes]>[181]<= /span> And wil= l make us one in the spiritual with Christ Jesus.[182]<= /span> Its har= d to quit here because so many more comments could be made on the verses above, however all we want to establish here in these verses is that God worketh H= is Spirit of Truth in those that are obedient, while Satan works his spirit of error in those who are not.[183]<= /span>

The third Greek word we will exa= mine is phanerosis. Phanerosis= is translated in the English twice as manifestation. I think Merriam-Webster&#= 8217;s[184] second definition of manifestation = says it best; “a public demonstration of power and purpose.” The Holy One, who hath saved= us, and called us with an holy calling, not according to our works, but according to His own[185]<= /span> = purpose and grace, which was given us in Christ Jesus before the world began, But is n= ow made manifest= [186]<= /span> = by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto I am appointed a preacher, = and an apostle, and a teacher= [187]<= /span> = of the Gentiles. For the which cause I= also suffer these things: neverthele= ss I am not ashamed: for I know whom= I have believed, and am persuaded that He is able to keep that[188]<= /span> = which I have committed unto Him against that day.[189]= = Hold fast the form of sound words,= [190]<= /span> = which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing[191]<= /span> = which was committed unto thee keep= [192]<= /span> = by the Holy Ghost which dwelleth in us Spiritually.[193]= The Holy One is a Spirit: and= they that worship The Holy One must worship Him in Spiritual union with His Absolute Truth.[194]<= /span> Therefore when The Holy One, the Spirit of Absolute Truth, is come= , He will guide you into all Spiritual Absolute Truth: for He shall not speak of himself;[195]= = but what so ever Absolute Truth He sha= ll hear of His Spiritual Father, th= at shall He speak: and He will make known and show unto you those Spiritual Absolute Truths which will come unto you also.= [196]<= /span> Even the operations of THE SPIRIT of Absolute Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him not Spiritually: bu= t ye know Him; for He dwelleth with you Spiritually, and shall be in you working= His operations.= [197]<= /span>

Now the public demonstration of The Holy One’s operation of <= /i>power and purpose is given to everyone= to fulfill The Holy One’= s purpose of making them Holy! For they are truly indeed[198]= given by THE SPIRIT, His word of wisdo= m and knowledge! Nearly every Biblical Scholar interprets this to mean that to on= e is given wisdom and to another is given knowledge. The problem lies in our interpretation of the two Greek words translated into English as, “to one”; (hos, he, ho interpreted: who, which, what, that in English and = men interpreted: truly, certainly, surely, indeed in English). If we except the translation, “to one is given” are we in harmony with the Scriptures? Because in Ja= mes it says; If any of you lack wisdom, le= t him ask of The Holy One, that giveth to all men liberally,= [199]<= /span> = and upbraideth not; and it shall be given him.[200]= We all need Holy wisdom in our Holy walk= and we all can get it from The Holy On= e when we ask. And what about knowledge? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy Go= d, I will also forget thy children.= [201]<= /span> If The Holy One only gives His knowledge to certain ones of those that believe, are then the rest in danger of being destroyed? Every believer must walk in= The Holy One’s Absolute knowledge. Finally what about fa= ith? Is faith only given to one? If so how can those that faith is not given to = be saved?[202]<= /span>

We need to realize that all the manifestations of The Holy OneR= 17;s operations are given to everyone to aid them in their daily Holy walk. We also need to realize that all these manifestations are in Absolute Truth.[203]<= /span> However not everyone will necessarily re= ceive the same extent of these manifestations of Absolute Truths at once. But all these manifestations of operat= ions of Absolute Truth worketh tha= t one and the selfsame Spirit, dividing to every man His Absolute Holiness as he = will.[204]<= /span>

Furthermore we need to realize t= hat not everything given is a gift as taught by the spirit of error. For exampl= e; I can give you the keys to my car for you to use when ever I want to support = you. The car is not a gift, as the spirit of error teacheth, but something given= to aid you. You must give the keys back when I say and I can stop giving you t= he keys if I don’t think you are using the car as I desire. The manifestation of operations are of the same type. They are given to aid and= can be stopped if you are not in obedience to why they are given.

The spirit of error has established his Antichri= st church on these gifts of power which those that lust for power fall victims= to.<= ![if !supportFootnotes]>[205]<= /span> However= any power that is working in you other then the Holy power is false and will re= sult in you being cast out into outer darkness. No matter whose name you use. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of= my Father which is in heaven. Many will say to me in that day, Lord, Lord, hav= e we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never = knew you: depart from me, ye that work iniquity. Therefore whosoever heareth the= se sayings of mine, and doeth them, I will liken him unto a wise man, which bu= ilt his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded u= pon a rock. And every one that heareth these sayings of mine, and doeth them no= t, shall be likened unto a foolish man, which built his house upon the sand: A= nd the rain descended, and the floods came, and the winds blew, and beat upon = that house; and it fell: and great was the fall of it.<= ![if !supportFootnotes]>[206]<= /span>

&nb= sp;

&nb= sp;

[1] Wherefore, holy (Spiritual) brethren, partakers of the (Spiritual) heavenly calling, consider the (Spiritual) Apo= stle and High Priest of our profession, Christ Jesus. Hebrews 3:1

[2] 1 Corinthians 12:1

[3] His = Holy brethren. For both he that sanctifi= eth and they who are sanctified are<= /span> all of one (Holy): for which cause he is not ashamed to call them (Holy) br= ethren. Hebrews 2:11

[4] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foo= lish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their o= wn hearts, to dishonour their own bodies between themselves: Who changed the t= ruth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. Romans 1:21-25

[5] My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou sh= alt be no priest to me: seeing thou hast forgotten the law of thy God, I will a= lso forget thy children. Hosea 4:6

[6] That at that time ye were without Chri= st, being aliens from the commonwealth of Israel, and strangers from the (Holy)= covenants of promise, having no hope, and without God in the world. Ephesians 2:1= 2

[7] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments= of the world, and not after Christ. Colossians 2:8

[8] And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. 2 Timothy 2:26

[9] The thief (Satan) cometh not, but for to steal,= and to kill, and to destroy: I (The Holy One) am come that they might have life, and that they might have it more abundantly. John 10:10

[10] As God hath said, I will dwell in them= , and walk in them; and I will = be their God, and they shall be my people. 2 Corinthians 6:16

[11] Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 1 Corinthians 3:= 16

[12] And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as= the ministers of righteousness; whose end shall be according to their works= . 2 Corinthians 11:14-15

[13] = There is one body, and one Spirit, ev= en as ye are called in one hope of your calling; One Lord, one faith, one baptism= . Ephesians 4:4-5

[14] For I say unto you, That unto every one which hath (Spiritual knowledge) shall be given (more Spiritual knowledge);= and from him that hath not (Spiritual knowledge), even that (Spiritual knowledg= e) he hath shall be taken away from him. Luke 19:26

[15] Further= more we have had fathers of our flesh which corrected us, and we gave t= hem reverence: shall we not much rather be in subjection unto the Father of spirits, and live? Hebrews 12:9

[16] After this manner therefore pray you: Our Father which art in heaven, Hallowed (Holy) be thy name. Matthew 6:9

[17] For thus saith the high and lofty One = that inhabiteth eternity, whose name = is Holy; I dwell in the high and holy place (heaven), with him also t= hat is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15

[18] Holy brethren.

[19] Follow peace with all men, and holiness, without whic= h no man shall see the Lord. Hebrews 12:14

[20] Chronicles 7:14

[21]If any of you lack wisdom, let him ask of God, t= hat giveth to all men liberal= ly, and upbraideth not; and it shall be given him. James 1:5<= /p>

[22] I tell you, Nay: but, except ye repent= , ye shall all likewise perish. Luke 13:3

[23] Romans 1:28

[24] And ye shall be unto me a kingdom of priests, and an holy nation. The= se are the words which thou shalt = speak unto the children of Israel. E= xodus 19:6

[25] Ye also, as lively stones, are built u= p a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5

[26] And now I am no more in the world, but= these are in the world, and I come to thee. Holy Father, keep through thine own (= Holy) name those whom thou hast given me, that they may be one (in Holiness), as = we are. John 17:11

[27] 2 Timothy 1:9-10

[28] Tho= se void of Christ in you, the hope of = glory: Colossians 1:27

[29] Jesus answered, Verily, verily, I say = unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:= 5

[30] Because it is written, Be ye holy; for= I am holy. 1 Peter 1:16

[31] Chr= onicles 7:14

[32] For the eyes of the Lord are over the righteous, and his= ears are open unto their prayers: bu= t the face of the Lord is again= st them that do evil. 1 Peter 3:12

[33] And lead us not into temptation, but d= eliver us from evil: For thine is the kingdom, and the power, and the glory, for e= ver. Amen. Matthew 6:13

[34] The manner in which one conducts oneself.

[35] 1 Peter 1:15-16

[36] You= and your Holy Spiritual father.

[37] The kingdom of heaven is like unto a c= ertain king, which made a marriage for his son. Matthew 22:2 Let us be glad and rejoice, and give honour to him: for the marriage of the Lam= b is come, and his wife hath made herself ready. Revelation 19:7

[38] Ephesians 5:31-32

[39] Whereby are given unto us exceeding gr= eat and precious promises: that by these ye might be partakers of the divine (H= oly) nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4

[40] And now I am no more in the world, but= these are in the world, and I come to thee. Holy Father, keep through thine own n= ame those whom thou hast given me, that they may be one, as we are. John 17:11

[41] And other sheep I have, which are not = of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 10:16

[42] 1 John 1:7

[43] And Jesus knew their thoughts, and said unto th= em, Every kingdom divided against itself is brought to desolation; and every ci= ty or house divided against itself shall not stand. Matthew 12:25

[44] Now the God of hope fill you with all = joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13

[45] For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one sa= ith, I am of Paul; and another, I am<= /span> of Apollos; are ye not carnal? 1 Corinthians 3:3-4

[46] To whom God would make known what is the riches of the glory of t= his mystery among the Gentiles; which is Christ in^e you, the hope of glory: Colossians 1:27 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Colossians 3:15

[47] 1 Corinthians 12:1

[48] Many other translations also.

[49] For God is not the author of confusion, but of peace, as in all churches of= the saints. 1 Corinthians 14:33

[50] Now the God of peace, that brought aga= in from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to d= o his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory = for ever and ever. Amen. Hebrews 13:20-21

[51] Tho= se that The Holy One is working in, that make up the Holy Church.

[52] My people are destroyed for lack of True Holy spiritual knowledge. Hosea 4:6=

[53] Fro= m The Holy One.

[54] Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Romans 6:16

[55] Wherein in time past ye walked accordi= ng to the course of this world, according to the prince of the power of the air, = the spirit that now worketh in the children of disobedience: Ephesians 2:2 =

[56] For as many as are led by the Spirit o= f God, they are the sons of God. Romans 8:14 Wherefore thou art no more a servan= t, but a son; and if a son, then an heir of God through Christ. Galatians 4:7 =

[57] 1 Corinthians 12:2-3

[58] But as many as received him, to them g= ave he power to become the sons of God, even to them that believe on his name. John 1:12

[59] Jesus answered, Verily, verily, I say = unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:= 5

[60] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate Titus 1= :16

[61] For they are the spirits of devils, wo= rking miracles, which go forth = unto the kings of the earth and of the whole world, to gather them to the battle= of that great day of God Almighty. Revelation 16:14

Know ye n= ot, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Ro= mans 6:16

[62] Mathews 7:21-23

[63] But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have n= ot the Spirit of Christ, he is none of his. Romans 8:9

[64] Acts 2:26-27

[65] 2 Timothy 3:5

[66] Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; b= ecause I go unto my Father. John 14:12

[67] Joy= ous gifts of The Holy One’s Holy Power= s. As every man hath received the gift, <= span style=3D'mso-bidi-font-style:italic'>even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, <= span style=3D'mso-bidi-font-style:italic'>let him speak as the oracles of= God; if any man minister, let him do = it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Ame= n. 1 Peter 4:10-11

[68] Therefore seeing we have this ministry= , as we have received mercy, we faint not; 2 Corinthians 4:1 And all things are of God, who hath reconciled us to himself by Jesus Chris= t, and hath given to us the ministry of reconciliation; 2 Corinthians 5:18= For the perfecting of the saints, for = the work of the ministry, for the edifying of the body of Christ: Ephesians 4:12

[69] 1 Corinthians 12:4-6

[70] But the anointing which ye have receiv= ed of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even= as it hath taught you, ye shall abide in him. 1 John 2:27

[71] And, behold, I send the promise of my = Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. Luke 24:49

[72] Colossians 1:27

[73] The indwelling of The Holy One.

[74] = There is therefore now no condemnatio= n to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1

[75] Having then gifts differing according = to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Ro= mans 12:6

[76] Whereof I was made a minister, accordi= ng to the gift of the grace of God given unto me by the effectual working of his power. Ephesians 3:7

[77] Before I formed thee in the belly I kn= ew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet u= nto the nations. Jeremiah 1:5

[78] Having a form of godliness, but denyin= g the power thereof: from such turn away. 2 Timothy 3:5

[79] But unto every one of us is given grace according to the measure of the gift of Christ. Ephesians 4:7

[80]Havin= g then gifts differing according to the grace that is given to us, whether prophec= y, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let= him do it with simplicity; he that ruleth, with diligence; he that shewe= th mercy, with cheerfulness. Romans 12:6-8

[81] The seven spirits in Revelations, I believe are referring to these seven power gifts, however that is my personal opinion o= nly! I haven't found any scriptures to substantiate or refute my opinion.

[82] The = Greek word translated saints is the same Greek word translated Holy. Therefore th= is verse is referring to The Holy On= e's Holy People. The brethren mentioned in verse one.<= /p>

[83] As he spake by the mouth of his holy prophets, = which have been since the world began. Luke 1:70=

[84] And of the angels he saith, who maketh his ange= ls spirits, and his ministers a flame of fire. Hebrews 1:7

[85] Verily I say unto you, Whatsoever ye s= hall bind on earth shall be bound in heaven: and whatsoever ye shall loose on ea= rth shall be loosed in heaven. Again I say unto you, That if two of you shall a= gree on earth as touching any thing that they shall ask, it shall be done for th= em of my Father which is in heaven. For where two or three are gathered togeth= er in my name, there am I in the midst of them. Matthew 18:18-20

[86] For the perfecting of the saints, for = the work of the ministry, for the edifying of the body of Christ: Till we all c= ome in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: Ephesians 4:12-13

[87] Ministering.

[88] Ye also, as lively stones, are built u= p a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Romans 12:1

[89] Or will.

[90] Or = will

[91] Or = will

[92] 1 Corinthians12:27-28 & 30

[93] Ephesians 4:11-12

[94] Tho= se brethren who are called by His Name

[95] Whereunto I am appointed a preacher, a= nd an apostle, and a teacher of the Gentiles. 2 Timothy 1:11

[96] Now there are diversities of gifts, bu= t the same Spirit. 1 Corinthians 12:4

[97] And there are differences of administrations, but the same Lord. 1 Corinthians 12:4

[98] Chr= ist, the anointed Holy One!

[99] For this cause also thank we God witho= ut ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it i= s in truth, the word of God, which effectually worketh also in you that believe<= /i>. 1 Thessalonians 2:13 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Fo= r it is God which worketh in you both to will and to do of his good pleasure Philippians 2:12-13

[100] 1 Corinthians 12:6

[101] How God anointed Jesus of Nazareth with the Holy Ghost and with p= ower: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:38

[102] Wherefore gird up the loins of your mi= nd, be sober, and hope to the end for the grace (Holy power) that is to be brought unto you at t= he revelation of Jesus Christ; 1 Peter 1:13

[103] Pe= ter.

[104]<= /span> Jesus; THE SPIRIT’S anointed Holy One, fu= ll of Grace and Truth.

[105]<= /span> Mathews 16:13-18

[106]<= /span> Psalm 18:2

[107] He that believeth on me, as the script= ure hath said, out of his belly shall flow rivers of living water. (But this sp= ake he of the Spirit, which they that believe on him should receive: for the Ho= ly Ghost was not yet given; becaus= e that Jesus was not yet glorified.) John 7:38-39

[108] Ye also, as lively stones, are built u= p a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5

[109]<= /span> I beseech you therefore, brethren, by the merci= es of God, that ye present your bodies a living sacrifice, holy, acceptable unto = God, which is your reasonable service. Romans 12:1

[110]<= /span> While visiting the Holy = Land, I first-hand saw the Jews with the original corner stone from the second temple. They were then and still are trying to reestablish it, so they can start building the third temple. However the Chief Spiritual Corner Stone is The Holy One, not a stone on a truck.

[111]<= /span> 1 Peter 2:5-6

[112] For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. Romans 11:16

[113] Pa= ul later and elsewhere in the Scriptures, gives detail to the Grace gifts and administrations, which I have included briefly.

[114] Which he wrought in Christ, when he ra= ised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every n= ame that is named, not only in this world, but also in that which is to come: A= nd hath put all things under= his feet, and gave him to be = the head over all things to t= he church, Which is his body, the fulness of him that filleth all in all. Ephesians 1:20-23

[115] Everyone.

[116] The Greek words, translated to one in the King James English, means to emphasiz= e, surely, truly or indeed. It does not emphasize a contrast, but separates one thought from another in a series, so that they may be easily distinguished.=

[117]<= /span> 1 Corinthians 12:7-11

[118] Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Ezekiel 28:14

[119]<= /span> 2 Timothy 3:5

[120] And if it seem evil unto you to serve = the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were = on the other side of the flood, or the gods of the Amorites, in whose land ye dwel= l: but as for me and my house, we will serve the LORD. Joshua 24:15

[121] His Holy brethren.

[122]<= /span> I have planted, Apollos watered; but God gave t= he increase. So then neither is = he that planteth any thing, neither he that watereth; but God that giveth the increase. 1 Corinthians 3:6-7

[123]<= /span> Then he called his twelve disciples together, a= nd gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. Luke 9:1-2

[124] And the seventy returned again with jo= y, saying, Lord, even the devils are subject unto us through thy name. Luke 10:17

[125]<= /span> Matt 17:14-17

[126] Howbeit this kind goeth not out but by prayer and fasting. Matthew 17:21

[127] For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 2 John 7

[128] Ye therefore, beloved, seeing ye know = these things before,( Ye know t= hat ye were Gentiles, carried away unto these dumb idols, even as ye were led. 1 Corinthians 12:2) beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 2 Peter 3:17

[129]<= /span> The thing that hath been, it is that which shall be; and that which is done is that which shall be done: an= d there is no new thing under the sun. Ecclesiast= es 1:9

[130] T<= span style=3D'font-size:12.0pt;mso-bidi-font-style:italic'>he Messiah.

[131]<= /span> Matt 17:10-12

[132]<= /span> And when Peter saw it, he answered unto the people, Ye men of Israel,= why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; = whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.= But ye denied the Holy One and the Just, and desired a murderer to be granted u= nto you. Acts 3:12-14

[133] The promised Messia= h.

[134] Not just to certain ones.

[135] Including the casting out of Demons.

[136]<= /span> Jame= s 1:5-8

[137] But the anointing which ye have receiv= ed of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even= as it hath taught you, ye shall abide in him. 1 John 2:27

[138]<= /span> Who hath delivered us from the power of darknes= s, and hath translated us into t= he kingdom of his dear Son:. Colossians 1:13

[139] From that time Jesus began to preach, = and to say, Repent: for the kingdom of heaven is at hand. Matthew 4:17

[140] The word gift here is not the Greek word charisma, but a different Greek word t= hat means to divide. So this should read; <= /span>bearing them witness, both with signs = and wonders, and with divers miracles, and different manifestations of opera= tions of THE SPIRIT.

[141]<= /span> But the manifestation of the Spirit is given to= every man to profit withal. 1 Corinthians 12:7

[142]<= /span> Heb 2:3-4

[143] But the manifestation of the operation of The Spirit is given to every man to profit withal. 1 Corinthians 12:7 =

[144]<= /span> Mark 16:19-20

[145] Lu 1:67-70

[146] Heb 1:1-2

[147] Ac= ts 3:22

[148]<= /span> John 6:14

[149]<= /span> Matthew 17:5

[150]<= /span> 1 Corinthians 12:27

[151] Energeo

[152] Th= e True Church.

[153] 1 Thessalonians 2:13-14

[154] The Holy One.

[155] His Holy Spirit.

[156] Translated elsewhere as His power; worketh His powers.

[157] By= the Law working in you.

[158] God’s word working in you.

[159] Ga= latians 3:5

[160] And he did not many mighty works (powe= rs) there because of their unbelief. Matthew 13:58

[161] Energeo.

[162] Ep= hesians 1:10-11

[163] Co= lossians 3:6

[164] Energeo, is here translated work; but n= ow it’s Satan that is doing the work.

[165] Th= ose that are disobedient.

[166] Th= ose that are disobedient

[167] Sa= tan.

[168] Ev= en those. And no marvel; for Satan him= self is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as= the ministers of righteousness; whose end shall be according to their works= . 2 Corinthians 11:14-15

[169] God will manifest signs powers and wonders, but they will be in accordance with= His Absolute Truth.

[170] 2 Thessalonians 2:7-12

[171] Energeo.

[172] Ph= ilippians 2:12-13

[173] Sa= tan.

[174] Of error.

[175] Energeo.

[176] Ep= hesians 2:2

[177] Ro= mans 6:4

[178] Tr= ue.

[179] The first two manifestations of operations listed by Paul.

[180] Ep= hesians 1:17-23

[181] Ro= mans 8:11

[182] And hath raised us up together, and made us sit together in heavenly places<= /span> in Christ Jesus: Ephesians 2:6

[183] We are of God: he that knoweth God hea= reth us; he that is not of God heareth not us. Hereby know we the spirit of trut= h, and the spirit of error. 1 John 4:6

[184] Me= rriam-Webster, I. (1996, c1993). Merriam-Webster's collegiate dictionary. Includes index. (10th ed.). Springfield, Mass., U.S.A.: Merriam-Webster.

[185] P<= span style=3D'mso-bidi-font-style:italic'>ublic demonstration of power in Christ= .

[186] Th= is is not the same Greek word translated manifestation; but means to publicly show.

[187] Th= ese are not three Charisma Gifts, but are three administrations that God has assigned to him.

[188] My spirit.

[189] Of judgment.

[190] The gospel, the pattern of Absolute Truth.

[191] Th= at pattern of Holy Absolute Truth.

[192] Wi= ll be guarded.

[193] 2 Timothy 1:9-14

[194] Jo= hn 4:24

[195] His own truth. You are of your father the devil, and the = lusts of your father ye will do if you speak of your own. He was a murderer from = the beginning, and abode not in the truth, because there is no truth in him. Wh= en he speaketh a lie, he speaketh of his own: for he is a liar, and the father= of it. John 8:44

[196] Jo= hn 16:13

[197] Jo= hn 14:17

[198] In Absolute Truth,

[199] Wi= thout reserve.

[200] Ja= mes 1:5

[201] Ho= sea 4:6

[202] For by grace are ye saved through fait= h; and that not of yourselves: it is the gift of God: Ephesians 2:8 = And Jesus said unto him, Receive thy sight: thy faith hath saved thee. Luke 18:42

[203] But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 2 Corinthians 4:2

[204] 1 Corinthians 12:11

[205] Perverse disputings of men of corrupt = minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 1 Timothy 6:5

[206] Matthew 7:21-27